SS SECONDARY SCHOOL PHILOSOPHY OF BALANCE

CONTENTS

 FIRST PART
THE PHILOSOPHY OF BALANCE OF THE SOCIAL SCIENCES ... 2

1. Preface ... 2

2. Philosophy of Balance ... 4

2.1 Introduction ... 4

2.2 About God (metaphysics) … 6

2.3 About basis of being (ontology) … 9

2.4 About cognition (gnoseology) ... 11

2.5 About correct thinking (logic) … 14

2.6 How to live (ethics) … 15

2.7 About the State and the law … 18

2.8 About beauty (aesthetics) … 22

3. Introduction to the history of philosophy and mankind .... 25

4. Religion . 26

4.1 Introduction ... 26

4.2 Hinduism. 26

4.3 Judaism ... 28

4.4 Christianity. 41

4.5 Buddhism ... 44

4.6 Islam … 49

5. History of philosophy ... 51

3.2 Chinese philosophy … 51

5.2 Greek and Roman philosophy … 53

5.3 Philosophy of the middle ages … 61

5.4 Baroque philosophy … 66

5.5 Philosophy of the enlightenment … 70

3.5 Philosophy of 19th century … 76

3.5 Philosophy of 20th century … 88

6. Political and legal philosophy ... 102

6.1 Political philosophy ... 102

6.2 Philosophy of law … 109

7. History of mankind ... 114

7.1 Prehistory … 114

7.2 Antiquity … 117

7.3 Middle ages ... 131

7.4 Modern period. 143

7.5 Israel ... 154

7.6 20th century. 157

8. Economics ... 167

8.1 General Economics … 167

8.2 Economics of the State as a public limited company … 168

8.3 Economics, and the reality … 172

9. Conclusion ... 173

10. Review of the literature ... 177

SECOND PART
PHILOSOPHY OF BALANCE OF EXACT SCIENCES ...178

1. Preface  ... 178
2. Mathematics ... 180

2.1 Introduction
… 180
2.2 Mathematical logic
… 180
2.3 Sets
… 181
2.4 Arithmetic
… 182
2.5 Algebra
… 185
2.6 Combinatorics
… 188
2.7 Mathematical analysis
… 189
2.8 Geometry
… 190
         2.8.1 Introduction
… 190
         2.8.2 Planimetry
… 191
         2.8.3 Stereometry
… 192
         2.8.4 Analytic geometry
...192

         2.8.5 Geometric image of the world. 193

2.9. Arithmetic and geometry of infinity … 196
3. Physics  ... 199

3.1 INTRODUCTION 199

3.2 MECHANICS 200

3.3 THERMAL AND MOLECULAR PHYSICS 208

   

3.4 MECHANICAL VIBRATONS AND WAVES   210  

3.5 ELECTRICITY AND MAGNETISM   211

3.6 OPTICS 217

3.7 SPECIAL THEORY OF RELATIVITY 220

3.8 MICRO PHYSICS 223

2.4 ASTROPHYSICS 226

4. Chemistry ... 231
4.1 INTRODUCTION
… 231

4.2 GENERAL CHEMISTRY 232

4.3 INORGANIC CHEMISTRY 241

4.4 ORGANIC CHEMISTRY 245

4.5 BIOCHEMISTRY 252

5. Biology ... 258

5.1 INTRODUCTION 258

5.2 FORMATION OF LIFE … 258

5.3 CLASSIFICATION OF LIVING ORGANISMS 265

5.4 ESSENCE OF THE EVOLUTION OF LIVING SYSTEMS 269

5.5 ESSENCE OF LIFE AND DEATH, OR THE EVILS OF LIVING SYSTEMS 271

6. Review of the literature ... 274

Appendix: Philosophy of Balance or ORDER OF VICTORIOUS ARMY as biblical paradise in the world for all living creatures by our own forces as commentary on Bible, Genesis, chapter 1-4 .. 275

 

This book is licensed under the terms of http://creativecommons.org/licenses/by-sa/3.0/deed.cs ,  license Creative Commons Attribution/Share-alike license 3.0. JUDr. Dalibor Gruza Ph.D., Czech Republic 1999-2014  In support of the political Party for the Rights of All Living Creatures, www.spvzt.cz e-mail: filosofierovnovahy@seznam.cz

FIRST PART

THE PHILOSOPHY OF BALANCE OF THE SOCIAL SCIENCES

1. PREFACE

     

Philosophy of Balance is built on a few basic axioms, i.e. the basic assumptions. If I doubt  in the footsteps of radical doubt of the philosopher Rene Descartes all the Being, it remains me to determine the strongest point, which, although it can also be questioned, I consider as the surest truth. In my opinion these basic truths are those truths, on which there is the intersection point of the senses as the most general sensory perception of the material world, the mind as the simplest and most immediate idea and emotion. It is a very powerful experience of a man. In this way I reach the basic assumptions of the Philosophy of Balance, which can be summarized as Being as cocontracoagency.

 

This means that all the Being is agency, it's happening as the composition and decomposition,  as co- and contra- agency. Composition and decomposition are in the balance, i.e. it is the superior coagency to the composition and decomposition. From the nature of Being as agency it suggests, that it can be divided into the developmental stages of formation, performance and termination agency. The nature of agency as co- and contra-agency implies a division into the total and unit agency, into supra-, sub- and the same agency. Total, unit-, co-, contra-, supra-, same , sub-, formation, performance and termination agency embodies according to the Philosophy of Balance each existing fact.

 

Formation, performance and termination agency are concepts chosen for the same content in the root of the word in the Czech language, i.e. the letters "N" and "K", which are letters very similar to those, that appear in the root of the word "something" and "nothing". I originally formulated these concepts in the English language as "formation", which means the origin or creation, "performance", which means execution, and "termination", which means the end, of which root is also composed of the same letters "R" and "M".

 

There are 11 concepts, but they are the concepts, that are related to each other as general and specific concepts. Agency analysis concepts as sub-, termination, same agency may be replaced according to a situation by the term contraagency and concepts as formation, supra, the same, performance agency can be replaced according to a situation by the term coagency. One  may be talking about limited conceptual analysis.

 

Contraagency indicates degradation or destruction, and essentially it includes words such as subagency, a division into parts and termination agency, namely the disappearance of an agency, it may include the same agency if contraagency. Furthermore concerning coagency or the composition or formation, which comprises supraagency, a composition in a higher unity, and formation and performance agency, namely the initiation and continuation of composition of a certain agency, and it may include same agency if coagency.

 

Philosophy of Balance builds on the philosophy of Confucius, who in his teachings "about the center and the extent" or "Golden center" anticipates the form of supracoagency as the balance between the composition and good coagency and the decomposition and evil contraagency. Further the Philosophy of Balance builds on the philosophy of Alfred North Whitehead, according to which in the unit of Being, so called real existing moment in the form of feeling is perceived the whole Being, its past, presence and also the future is outlined and preformatted. According to the Philosophy of Balance in fact there is only one agency, that the human mind just divides. This unity of agency as supracoagency means the link of each agency with the other agencies. Each agency formation is codetermined by formation, performance and termination of all other agencies, and the termination of a certain agency is at the same time the formation of another one.

 

In the field of development the Philosophy of Balance represents a synthesis between  the dialectic of Hegel and the evolution of Herbert Spencer. Unlike Hegel, according to who the reconciliation of opposites in their synthesis, which disturbes them and at the same time it preserves and raises them to a higher level, manifests again in another conflict of opposites, the Philosophy of Balance determines all the opposition as a contradiction of composition manifesting itself in the material world as the formation and decomposition manifesting itself in the material world as destruction and reconciliation of overall composition and overall decomposition in infinite time as final. Unlike the evolution of Herbert Spencer, who sees in the integration or the formation the denial of disintegration or the destruction, the Philosophy of Balance assumes creative imperfect (the developmental stage of performance agency) and perfect (the developmental stage of the termination agency) balance. Imperfect balance is in the fight of unlimited good compostion, virtually formation and the evil decomposition or destruction in an ever higher level of coagency, whether in the form of complex integration as of multiple cocoagency or complex disintegration as multiple cocontraagency. Perfect balance achieved in an infinite time is reconciliation of limited overall good composition, virtually formation and the limited total evil degradation or destruction. According to the Philosophy of Balance the unrestricted formation as the unrestricted fight against destruction or its unrestricted formation causes a destructive reaction. The limited destruction is however compatible with the limited formation in the balance formation agency.

 

In the field of metaphysics the Philosophy of Balance follows the pantheism of Baruch Spinoza, when it identifies God with the overall agency, which has the form of cocontracoagency, a creative balance between the limited overall decomposition or destruction and the limited overall composition or formation, the Devil with a total cocontraagency, i.e. evil and decomposition or destruction, whether in the form of pure degradation as cocontraagency or decomposition of coagency as contracoagency and the Angel with a total coagency, thus with good and composing or formation, whether in the form of pure coagency or decomposition of contraagency as contracontraagency. Pantheism represents also a synthesis of idealism and materialism. In its frame the God has also the material nature. Philosophy of Balance describes extrasensory agencies by concepts known from the world of sensory perception.

 

In the first part entitled "Philosophy of Balance"  I answer the basic philosophical issues from the perspective of this philosophy. In other parts I present the main world religions, philosophy, political, and legal philosophy and human history from the perspective of Philosophy of Balance, transferring the individual concepts and facts on the common basis of the agency terminology and I systematize them from the perspective of Philosophy of Balance of agency.

 

The use of concepts such as Angel, Devil and God is not a mere presumption, but the term God means balanced supracocontracoagency, therefore that so I took over the idea in agency form and I agree with it, it is probably about the balance (i.e. the love) between waves of the speed of light and the absolute vacuum, the term of Angel is creative and good coagency or destruction of destruction as a contracontraagency, it is probably a sign of the waves of the speed of light and the Devil is a devastating cocontraagency, it is probably a sign of absolute vacuum as the final number of single points of space-time of lower speed than the speed of light and of a zero realativistic mass spreaded out  in space-time. From the waves of the speed of light and the absolute vacuum according to the Philosophy of Balance there is all matter composed in our Universe.

 

In Brno, Czech Republic 29. 1.2002

 

JUDr. Dalibor Gruza Ph.D.

2. PHILOSOPHY OF BALANCE

 

2.1 Introduction

2.2 About God (metaphysics)

2.3 About basis of being (ontology)

2.4 About cognition (gnoseology)

2.5 About correct thinking (logic)

2.6 How to live (ethics)

2.7 State and the law

2.8 About beauty (aesthetics)

   

2.1 INTRODUCTION

 

Formation

 

How was the world created

I want to think now,

whether the answer is in the Being,

in which the mind is lighting.

The mind is a mosaic

determined for folding,

each step forward

 is worthy of exaltation.

I'm not free of errors,

anger is bothering me

and the evil deeds of mine

accompany all hopeful.

 

Performance:

 

In the confusion of actions,

which are in a war,

I'm thinking about peace

a real fairy tale.

Peace is the ruler of the world,

where each its sentence

means a new formation

or unforgettable termination.

This infinite sequence

represents the first of the sciences

 obvious to every mind

saturated by its senses.

How to shake off the curse

in the confused Being

that is constantly happening,

the evil laughs at the good.

But even the good wins

and it constantly beats the evil,

finally without winners and losers

they are always splitting up together in Being.

Whose side to take,

when the good wins

or when the evil beats it,

 shall I go with the winners?

That's a contradiction of my being

or to go the way of victims

or to take advantage of my force,

to beat the weak.

It should be found

the second of the sciences,

that any of these paths

. is not calm.

The good is always followed by the evil,

the evil, in turn, calls for the good,

peace is not found,

need to wait for war.

Need for victim

for a good cause

for the evil yet

personally to carry

What has changed, however,

the evil as well as the good

escaped not wounded

not diminished.

Therefore, search for a third of the sciences

to love the good now

the evil, however, as well as,

to stay in the middle.

In the confusion of agencies of Being

the contract between them

was always closed

and it restored harmony.

 

Termination

 

If I want to live in peace

and inner harmony to honor,

then I cannot  prefer,

the evil and the good reconcile.

The good is real,

if I decide impartially,

when looking for a balance

both to the evil and to the good.

Where is the true center of the

good and evil agencies,

need to find a way,

where there is the least resistance.

There is search for peace

now and in eternity,

it is the highest,

what is Universe.

 

2.2 ABOUT GOD (METAPHYSICS)

 

Formation

 

Where to find the heaven

my mind asks,

Being is happening,

where is only God.

God has to be almighty

and perfectly good,

the agency, however, is infinite

and to the evil generous.

 

Performance:

 

I still think,

that God is everywhere,

where Being is happening

and I also believe it.

God, the father of Being

so merges with the overall agency,

his two sons,

we call them the Angel and the Devil.

Angel and Devil

as God, the father of Being

blend in with the good and the evil

and they are part of God.

God as all Being

 is powerful above all,

he reigns over eternity

and he is infinite.

The old agency ends

and a new one initiates,

its work performs

or change is coming.

History of the good and the evil

 is so endless,

one thing ends

and the new in turn will begin.

Above all, and in all

God rises

created by infinite total

with his sons.

Who is the creator of

all the good and the evil,

who created God

my mind argues with the enemy.

God is everything,

in which Being is living

good and evil

some even nothing.

Except of something and nothing

my mind knows nothing

and so then it interferes

the almighty and infinite God.

 

Subagency:

 

God is double,

good and bad agencies,

evil opposes to all,

the good connects everything again.

The system of Being

the evil forever destroys

the good forms again

together in eternal battle.

Evil thoughts are burning me,

is God always good,

when his existent son

is in addition to the Angel also the Devil.

God is total coagency,

either of the good

as well as of the evil,

otherwise he would have been limited.

God as the greater good

created also a destructive evil

because of the higher balance

for good formation agency.

Something and nothing

make up the agency

in their eternal fight,

by which the whole Being is balanced.

Something and nothing happens,

which stems from the standing fight

of the good coagency

and evil contraagency.

Nothing recedes from something

or it absorbs something

and, conversely, something happens

in the form of their supracoagency.

God is a good father,

who loves their sons,

whether it is an Angel or a Devil,

without blame.

If God loved

just a good son

evil one would be denied,

there would have been the blame.

Because even the Devil

 is the blood of his blood,

just like an Angel

inside him he is also happening.

The actual highest good

and therefore God

my mind has found

in love for the good and the evil.

The sons of God fight together,

only the love of the father associates them,

what is the love of the father,

the answer is in the balance.

The God does not take evil or good side,

like the fated scales

in the place of least resistance

historical war he ends.

God is present in each agency

whether good or evil,

God is over the good and the evil,

that each plays on its field.

The fields of the Angel and the Devil

in the history of good and evil

are in balance

thanks to the loving God's effort.

These fields the good and the evil

shall not exceed,

which is a habit for ages

otherwise, one would win.

The good would live forever,

evil would be dead forever,

Being would not happen then,

staying would be endless.

All and everybody would have been

forever perfect,

any imperfection is

Being of agency struggle between the good and the evil.

 

Philosophy of Balance of agency

doesn't say, what will happen to a soul after death,

whether it returns in another body

or it goes to the good or the evil in eternity.

Therefore, if after the termination of cocontraagency

there is again similar cocontraagency

or there a more numerous agency forms,

so the total co- or contra- or cocontracoagency.

This question is a complex agency,

determined by total agency formation

and thanks to its complexity of nature

it is invisible to thoughts and feelings.

 

2.3  ABOUT BASIS OF BEING  (ONTOLOGY)

 

Formation

 

My mind is searching

the basis of being,

has it to be a matter

or just thoughts.

What is God made of,

matter or spirit,

what is the good made of

and what is evil made of.

What is the Being

and what is not,

perhaps it is matter,

perhaps thinking.

 

Performance:

 

The dispute is odd

as all Being

is continuously happening

as a whole or individually.

Each agency of Being

 is composed of the parts

that the mind divides

in a single agency.

The agency initially arises,

then work takes place,

if the change does not come,

so once again it terminates.

But, in fact,

the agency is not many,

there is only one,

it is God for us.

Mind divides agency

in the compound agencies

and the individual agencies

it divides once again.

The formation and the termination

the performance separates,

if there is no change to it,

which are also compound agencies

Formation, performance and termination

 are parts of an overall agency,

in fact, not divided,

existent only in the mind.

The formation is performance

and also the termination,

performance is the formation

and also the termination.

The termination is the performance

and also the formation

and together they are a part

in a single agency.

So smaller agencies

group in the larger ones,

we call them more complex ones

containig simpler ones.

Individual thinking agencies

do not live apart,

they are a part of the total agency

being infinitely.

So God is a matter,

also mind creates him,

the primary is a substance

that fights against mind.

The agency is infinite

complex as well simple,

it does not have a beginning and an end,

it forms a single whole.

Simple agencies

the mind perceives as the matter

and more complex agencies

then we call the idea.

God as the eternal Being

in the endless agency

is both a complex substance

and also the idea.

In other words mass

forms a perfect idea

and on the contrary the idea

lights imperfectly in the mass.

The frequency of total performance agency

is from the beginning the God's total creation,

as the law of conservation of energy

it remains the same forever unchanged.

This also applies to the individual

 formation subagencies,

that in total formation agency

from the beginning are forever present.

Simple agencies cease to exist

and complex ones are forming

or vice versa a system of Being

is associated.

This agency is called a change,

that the termination of agency accompanies,

the old agency changes also

in the agency with the same frequency.

Agencies are good or bad,

ones are destroying everything in common,

the second all the common forms,

however, each in their field.

The fields are in the balance

ruled by a total of Being,

which loves its children

an Angel with a Devil.

So various subagencies

both good and bad,

which I call co- and contra-agency,

create a supracocontracoagency.

 

2.4 ABOUT COGNITION (GNOSEOLOGIE)

 

Formation

 

The world is discovered by the mind

that we saturate through our senses.

The mind is good or bad,

what is its historical role?

 

Performance:

 

The Mind is a complicated agency

the result of the simpler agencies

coagency of goods and evils

in a certain way compounded.

Every mind is good and bad,

each is composed of subagencies,

in subagencies it is different from the other

and yet similar in complexity.

The minds of the individual people

form contracoagency of all minds

similar by its complexity

by formation, termination and performance agencies.

The mind is the degree of coagency,

the result of the agency development,

similar by the frequency of agencies,

capable of higher coagencies.

The similarity of different minds

on the one hand by the agency frequency

on the other hand by subagency composition

manifests in a similar thinking.

What is the total coagency

resulting from the thinking of all the people,

it is the product of goods and evils

in essence, eventually in balance.

Mind and thinking of each of the people

we call multiple coagencies.

What is, however, a perfect mind,

which understands all sense?

Such a mind includes

all the simpler agencies,

it's a complex of all individual agencies

that belongs to omniscient God.

They are all individual agencies,

in other words God,

who knows everything,

otherwise, the formation of all cocontraagency.

Our limited mind understands

only the material and thought agencies,

infinite and omnipotent God's total mind

rules each simpler or complex agency.

Therefore, God always sees

all the good and the bad

in our human mind

in the form of formation agency.

God also sees everything

both good and bad agencies in the world

in the mind of a son

whether the Devil or the Angel.

Where to find the material world,

who can tell us about it,

is the truth hidden in the senses

or is it better to think about it.

The complex agency is the mind,

simpler is a human sense,

both contain simple agencies

whose construction is similar.

This building is tangible,

which is also a form of agency,

with similar subagencies,

which the objects of the senses tend to have.

Therefore it is also possible to say:

"properties of matter, senses and mind

are for all agency units

customary to all of these coagencies ".

For example time is in the mind,

however senses includes also it,

it is also in the mass

in the simpler or more complex form.

Objectivity, the mind and the emotions

 belong to the whole of Being

as more or less

similar and numerous agencies.

Human emotion, mind and sense explore faithfully

material simpler agencies,

than it itself is,

because it contains them in its agency building.

Suprareasonable supra-and sub- agencies

are accessible to emotion,

in which a complex God we see

in the evil, the good or the whole.

More complex agencies of the human mind

are suprasensory coagencies

tangible subagencies postermination changes

which contain material a priori sentences.

The link of all the agency

is hidden in its total unity,

that our mind divides,

in fact however it flows continuously.

By senses we perceive the simple agencies,

which we call also matter,

mind also more complex coagencies,

that are revealing their complex construction.

Sensory and material perception

and related thinking

are the formation of performance formation agency

others thought is its next performance and termination.

Complex ideas of logic

and simpler perception of the senses

are the formation agencies

of all human cocontraagencies.

The formation of human contracoagency

progresses from simple agencies

perceived by the human senses

to more complex agencies of the mind.

The mind and the senses as agencies

 are the product of the agency good and evil,

therefore, any idea is

correct from an Angel and wrong from a Devil.

The good and the evil belong to everything Being

and between them the balance is,

therefore, success and failure in facts

illuminate, which idea is right.

In other words, performance and termination

 light at every agency,

if this agency formation

is really in balance.

In fact Being

is all cocontraagency

therefore both the good and the bad at the same time,

the right path is the path to balance.

 

2.5 ABOUT CORRECT THINKING (LOGIC)

 

Thinking as the path of true knowledge

is in its agency always good or bad

in the form of co- or contra- agency,

properly however in balanced group.

The way of unbalanced thinking

 always either our mind

or material simple agencies reveal,

if we go on further sensually.

The conclusions of a simple agency

the mind changes in the complex ones,

the way is the intellectual complexity,

that is in matter such as simplicity.

Thinking on the other side

does not think about simple agencies

but the complexity explores,

that simplicity is remote.

 

A/supracoagencis of the mind:

1. the judgements

1.1 positive judgement-coagency or contracontraagency

1.2 negative judgement-contraagency or contracoagency

1.3 general and partial and unique judgements-supraagency and subagency

1.4 judgements that tell us, what is-formation agency

1.5 judgements that tell us that something is necessarily-formation supraagency

1.6 judgements that tell a mere option-formation subagency

2. judgments

2.1 syllogism-subagency supracoagency subagency (assumptions-subagency and supracoagency, conclusion-subagency).

3. evidence

3.1 principle of dispute (the same cannot at the same time and in the same respect exist and not exist)-coagency and contraagency

3.2. principle of identity (A = A)-the same agency composed of identical subagencies

3.3. principle of the excluded third (between being and not being of  the same factual context of situation there is nothing the third)-

co- and contra-agency

3.4 principle of sufficient reason-of formation subagencies of certain agency

4. incorrect thinking -contrasupracoagency

B/subagencies of the senses and the mind supraagencies

1. judgment of the induction (the actual validity of the sentence for cases falling under it)-formation supracosubcocontraagency

2. judgment of deduction (inference of specific from general)- subagency  of formation supracoagency

C/summary of the supraagencies of mind

co-, contra-, supra-, same-, sub-, formation, termination, performance agency

 2.6 HOW TO LIVE (ETHICS)

 

Formation:

 

My mind asks,

how does one should live

to feel blessed,

in the soul he or she had a peace.

 

Performance:

 

Being is in balance

both good and bad,

let us approach to this agency

the eternal natural harmony.

If you want peace in the soul,

in the middle you must stay,

love the good now,

the evil however too.

In the confusion of agencies of Being

the contract between them

was forever closed

and it restored harmony.

If I want to live in peace

and inner harmony to honor,

then I must not prefer,

the evil and the good reconcile.

The good is real,

if I decide impartially,

when looking for a balance

 towards the evil and so to the good.

Where is the true center of

all the bad and good agencies,

need to find a way,

where there is the least resistance.

The path is not to give up,

if I want to live in peace,

inner and outer peace

in my being still experiencing.

Otherwise, you do not escape the curse

in the confused Being

that is constantly happening,

the evil laughs at the good.

But even the good wins

and it beats the evil constantly

finally, in the peace of Universe

they part without losers and winners.

Whose side to take,

whose sword to raise,

when the good wins

or when the evil beats it.

That's the contradiction of the human being,

whether to go the way of a victim

or to take advantage of our force

to beat the weak.

It is necessary to learn

and in the life to try,

that none of these paths

is calm.

The good is always followed by the evil,

evil calls in turn for good,

peace is not found,

need to wait for war.

Need for a victim

for a good cause

for the evil yet

personally to bring.

What has changed however,

the evil as well as the good

not wounded escaped

not diminished.

If I do not find the golden center,

if I do not go the quiet path,

I will not escape good or evil fight,

however the overall harmony is not broken.

Even without my undue struggle,

from the power of the Being

infinite harmony of Universe will be constituted,

the soul however does not miss the pain.

Balanced behavior

however multiple

is not good or bad,

but it is balanced.

Against excessive evil,

it defies in the good

against excessive good

it lies in the evil.

Against a balanced behavior

only the excessive evil

or excessive good

always fights to the essential extent.

Balanced behaviors

are basically the formation,

which reconcile in total supracoagency

all the good and the evil.

Balanced behavior

partly accepts

and partially denies

the evil and the good in the agency.

When I say it in other words,

the good or the evil in the agency

still reconcile each other

by partial contra- or co- agencies.

The necessary courtesy to the good and the evil

does not mean that I refuse the war,

if it is the cocontraagency golden center,

I have to be ready to fight now.

To find a center of various agencies,

or the contract between the good and the evil,

you cannot just invent,

but also suprareasonable emotion is necessary.

Mind only sees a simpler world,

where emotion can also enter,

emotional cocontracoagency

reaches above the celestial spheres.

This gold center

is only a moment,

reconciliation of early agencies

should always be found again.

Therefore different communities of people

see this center depending

on their habits,

also according to the circumstances.

These circumstances are different,

however, also similar

always in the special agency situation

however in the total unity in the agency.

Agencies are good or bad,

behavior partly predetermined,

if it should be determined fully

the evil as well as good would be irreversible.

Thanks to the good formation coagency

a bad man can reach harmony,

thanks to the evil and destructive formation agency

a good man can fall for bad.

In the context of the formation of formation agency

predetermined conditions are included,

however, the mind shapes also the other agencies,

the overall balance accomplishes.

Thinking is thus given by

physical (material) sensations, its device,

however if it is happening,

it must be partially free.

Formation agency performance

 is so a separate agency,

that is only partially given,

conditioned by its formation.

Unlimited in its formation

by other terminated agencies

is the agency of God's whole,

in which a man participates.

The formation of the total agency

is completely unlimited,

it is not any supra-or sub-agency,

of which even partial formation it predeterminates.

The independence of the total agency

each agency partly contains

in its partial formation then

as part of the unlimited complex.

Free human will

so shapes the human agency,

that is subjected only partially

by the other agencies.

The only thing what is fully determined to

good and evil agency,

lies in the existent harmony,

which will be done in time.

 

2.7 STATE AND LAW

 

Formation

 

How are we to understand the State,

the mind must be asked,

there are many forms of States,

how to unite them in one?

 

Performance:

 

State  is possible to define

according to its three individuals

the formation of formation agency,

the first of these is territory .

The second is the sovereign power,

therefore State supraagency,

the third is community of people,

it is the same with coagencies.

Agent in the State

submits everything,

persons and things on the territory

with the relevant exceptions.

State-forming supraagencies

 are either good

or they are evil,

destructive or creative.

Contraagencies  include

according to the originator of the supraagency

tyranny and oligarchy

aristocracy and monarchy.

One reigns in monarchy and tyranny,

several people in aristocracy or oligarchy,

in democracy people rules

in politeia or perfect democracy everyone.

In these States however

just a group of people reigns,

the exercise of this power

is not supracoagency.

Such a bad government,

where there is a permanent betrayal,

because it is not supracoagency

between good and evil living beings.

Nor the way of government

does not know the right freedom

against the violence of its living

and their contracontraagencies.

Next the decided agencies

 are composed of many,

under the government of just called

it means to think in a limited way.

To thinking of complex civil agencies

decided by the government of the State

it is necessary to use both thinking and emotion

of each supracoagencies agents.

The ideal State is supracocontracoagency

the harmony between subsidiary good and evil,

thus the contract of all the living

whether they are good or bad.

Only then all agency actors

find the right of harmony,

that the minimum of agencies contrasts,

if it is a perfect democracy.

If we want to differ the State,

we have to ask subagencies,

according to the representation of the agent in the State

there are republics and monarchies.

In monarchy the State's agent

the monarch embodies or represents,

in the republic it is a parliament

or it is the elected president.

Contract of agents,

which is enforceable

is called the law,

which is a set of norms.

The law is natural

not quite the same

is the fair law

according to the frequency of agency.

Natural law is supraagency

standing above the ordinary law

but also the fair law,

it is the law valid forever.

The natural and eternal law

 is the total formation agency

the conclusion of historical Being,

in accordance with the performance whole.

It is the perfect supracocontracoagency,

that is the contract between the good and the evil,

where is all agencies,

at least against each other.

The law is only fair,

if it is accepted by all,

to thoset it is then applied,

because they all use it.

Such a legal compromise

includes both the good and the evil in the form of

the least contrasting supracoagency,

which is not cancelled by anything.

An imperfect reflection of the fair law

is today's democratic form,

because the general State-forming power

reflects the civil supracoagency.

What law is evil,

the law accepted only by someone,

then the law obviously harmful

although agreed by all.

Furthermore, I've been thinking,

when to call the State law,

to fight against contraagencies,

even if it is the evil or the good.

Even the good can be infringing,

to depart from the middle way,

because after an overly good agency,

the fateful scales balance it by the evil.

Freedom in the first place is

as a part of the total agency,

that is limited by nothing,

in the form of subagency of the individual.

It is only possible

to find a simple overall harmony,

when the State law

does not restrict the individual in his or her supracoagency.

Therefore, every time we need

personal equality and freedom,

which recede then,

when in something they do not work.

This is the case in the first place,

when simple agencies

are abhorrent to common harmony

however only in relevant extend.

Perfect democracy

tolerates and ensures

according to the equilibrium point

the good and the bad living.

Penalties for the opponents

 are not as offense numerous,

but are the balance

in the good and in the evil.

The essence of the extent

is always from the greater part personal

according to what persons

conclude social contract.

Secondly, it is because

when we are dealing with a complex agency,

which is decided together

by social thinking and emotion.

If it is some kind of non-independence

in the case of supraagency,

it should be the equal supracoagency

not the unequal contraagency.

In the past, when freedom

was less supracoagency,

the law gradually more balanced

was fair and balanced.

In the form of monarchy,

aristocracy and democracy

so still more complex supracoagency

interpersonal struggles were weighted.

The government of the individual, monarch

and a still growing group

flowed from together to reconcile

the good and the evil in supracoagency.

In a perfect democracy

the evil and good higher contract

is the almost supracoagency fellowship

all the evil and the good conciliated.

Note:

Law as a social contract meets the requirements of similar construction elements of the legal act. For example in the Czech Republic it is the consent of the subjects of the social contract given on behalf of the authorities of the legislative power (cf. article 2, paragraph 1, of the Constitution of the Czech Republic). Requirements relating to the will, namely its fact (given), the freedom and the seriousness and accordance of the relatonship of will and expression are provided within the framework of the legislative process in the article. 37 et seq. of the Constitution of the Czech Republic and in the rules of procedure of the Chamber of deputies of the Czech Republic and the Senate of the Czech Republic. In my opinion the legislative process represents the equivalent of a complex contractual process, including in particular the draft of law and its approval. The most important requirement of the freedom of the will against the violence and threats is protected by article. 26 of the Constitution of the Czech Republic but also in § 92 of the criminal law about the criminal act of subversion. Request relating to the subject matter of the law as the social contract, namely its possibility and accordance with the accepted principles of morality is expressed in particular in article 2, paragraph 3 of the Constitution of the Czech Republic, which provides that State power is used for all citizens. Request of terms of expression of will is expressed in article 52 of the Constitution of the Czech Republic, which stipulates that for the law validity its publication is necessary. Apart from the classic legal acts applies however the principle of majority and apart from the private legal acts assumption of correctness of a legal act.  

 

2.8 ABOUT BEAUTY (AESTHETICS)

 

Formation

 

The highest desire of people

 is to experience the harmony of

the good and the evil

total coagency.

Total coagency

is the right God,

the meeting with him

can be through art.

Art links

the material sensory contracoagencies

to suprareasonable and suprasensory

Divine harmony.

God in the idea

 is usually lifeless,

but by the hand of an artist

he becomes real.

God in the mere matter

is lost in the Being,

in the infinite multiplicity

he is difficult to be found.

Art allows us to

 know the existent harmony,

as the material one

so one in the invisible agency.

Sensory agencies

are good or bad

in the range of frequency

of material fact.

Even in the mass

we will find the center

between the good and the evil

with the least resistance.

Extrasensory frequency

to the material agency

are the simpler agencies

as well as more complex.

The human mind explores

perfectly just the material agencies,

imperfectly as well numerous agencies,

as it itself is.

Imperfectly understood in Being

by our mere human mind

simpler and more complex agencies,

than the tangible sense perceives.

To penetrate to the overall agency

to its God's complete harmony

 it is possible through art

through perception, thinking and emotions.

It is imperfectly thought

 saturated by human senses,

only an emotion can

actually experience it.

Through emotion we penetrate

to the Divine harmony

to the lowest and the highest

agency good and evil.

Art is therefore threefold,

the highest stands in supracocontracoagency

the presence of God,

which is captured in extrasensory harmony.

The path leads then towards it

through the senses and the mind

only imperfectly

perfectly just by empathizing.

Additionally we can view the

material agency balance,

which emotion perceives

we can use the senses but also the idea.

All of these existent overall agencies

are supracocontracoagency,

all good and evil center,

which contradicts to these agencies at least.

And now for the third time

it is in the matter of the artist

the image of an Angel and a Devil's agency

the extrasensory good and evil.

The evil is contraagency,

that destroys the common,

the good is coagency

to a common creative.

Harmony of agency

is subject to change

depending on how in the history

cooperating agencies are changing.

Therefore the value of the art

changes the time

the other is, of course, now,

other tomorrow again.

Art that remains in a number of agencies

in the historical center,

is in fact only the timeless,

as with time the quantity of agencies grows.

It depends also on viewer and the environment,

in which the work is exposed,

even those belong to the subagency,

that partly co-form the overall harmony.

If the work is just artist´s

personal expression,

it must be extrasensory

good or evil.

Such art,

that is not the harmony

or it does not penetrate beyond the material,

is recognizeable on its value.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

3. INTRODUCTION TO THE HISTORY OF PHILOSOPHY AND MANKIND

 

God has called his two sons,

to leed the debate

what have been the human acts,

whether people lived according to the law.

Angel with Devil came to the father,

to discuss their actions with him

and God decided, together with the law,

what will be the human history.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

4. RELIGION

 

4.1 Introduction

4.2 Hinduism

4.3 Judaism

4.4 Christianity

4.5 Buddhism

4.6 Islam

 

4.1 INTRODUCTION

 

Many religious agencies

differ from philosophy,

which rather relies on thinking,

religion is mainly the emotion and faith.

The mere faith without thinking

denies unity and degrees in agency,

there are no emotions without thinking,

otherwise the Devil deceives mankind with them.

The majority of creeds commits error,

they do not believe, that God loves both sons

good creative Angel and destructive Devil,

that it is intact supracocontracoagency balance.

Some religious teachings

preach such contracontracoagency,

that human evil

just the same devastating evil removes.

As the good will prevail

it destroys evil forever,

history on its end will establish

the eternal coagency.

Such a termination of all agency

contrasts against God´s agency formation,

Being that does not love its part

. itself is contradictory.

Being is both good and bad,

these are two sons of God,

among them God divides agencies  

and they are without blame.

God is the total agency

composed of their sons,

who are the good and the evil,

they blend in with all the Being.

 

4.2 HINDUISM

 

Co- (or contracontra-) agency (Angel):

 

In India raided a tribe of Aryans

which means noble and dignified,

and it found the fountain of all knowledge

in learning of their priests Brahmins.

 

Contra- (or contraco-) agency (Devil):

 

The conquerors divided the people

into four major castes,

which prevented them to live

their own reality.

They denied the world of matter,

so the beaten opponents

stayed forever separated

in the dregs of society.

The world of the senses they called delusion

custom Indian expression Maya,

the path of scientific knowledge

remained closed for ages to them.

 

Co- (or contracontra-) agency (Angel):

 

Although they lived in a tangible (material) misery,

however in the coagency integrity

they were very forward,

when they explored the emotional world.

They found the way to a powerful God,

even if they denied their senses,

by which a man thinks,

through emotions they came to the agency whole.

Right was the knowledge,

there are also more complex agencies,

than the mind and senses explore,

which understand only empathy.

This teaching of which father

 is Yajnavalkya,

his successor

Shankara's vedanta.

 

Contra- (or contraco-) agency (Devil):

 

This path to God

as the agency whole

seems actually much harder,

as the more complex agency contains the simpler ones.

We cannot ignore

 a simpler world

and only to rely on supracoagency emotion,

finally in the invisible world to get lost.

 

Supracocontracoagency (God):

 

One cannot commit

 permanently

to let win

good or bad.

Because of the balance of

the Angel and the Devil's agencies

the paths of Brahmins

were captured by the light and the dark.

In the secret teachings

or upanishads of the Vedas,

or belief sciences

they investigated remote agency.

They recognized the unity of the world,

that is hidden in the agency,

secret the matter remained,

that human need heals.

They penetrated to the agency unity in the heart

embodied in an unlimited God,

they denied however the mind

and its brother the sense.

It was not possible to reach further,

where they do not appreciate supracoagencies

of whatever good or evil

expelled people.

 

4.3 JUDAISM

 

Co- (or contracontra-) agency (Angel):

 

I created the whole world

everything what is good in it,

what is possible to behold

and what you do not behold through vision.

 

Contra- (or contraco-) agency (Devil):

 

I created the whole world

all its evil

everything you can think of

and what the human eye can see.

 

Supracocontracoagency (God):

 

I gave the world order,

both my sons I love

I determined their scope

in the Earth and heaven.

I have also created a man

good and evil servant

able to go to the supreme goodness

to agency balance in good and in evil.

 

Co- (or contracontra-) agency (Angel):

 

I created the paradise garden

which did not know the evil,

only on one of the trees

bad apples grew.

Adam lived in the garden,

to whom God created Eve,

in the excellent prosperity,

to escape the evil of the world.

 

Contra- (or contraco-) agency (Devil):

 

There is not good without evil,

 but both dwell by God,

if the man wants to continue to be,

he or she must understand both.

Because I let a man

to eat bad apples,

in order together with God the father

he or she does not reject the evil son.

I wanted a human death,

to be able to win,

to beat the Angel

and so to save the human world.

 

Supracocontracoagency (God):

 

The man, who recognized the sin,

 is similar to God,

he or she does not feel the Devil's eternal death,

he or she will not live forever with Angel.

He or she will be torn in the world for some time

with the agency good and evil,

until the time like the God

he or she restores the harmony between them again.

 

Contra- (or contraco-) agency (Devil):

 

A man thanks to me

God banished from paradise,

in order to live further in the world

between good and evil.

 

Supracocontracoagency (God):

 

So the man began

to die with the Devil

but like an Angel

also their children to do.

 

Co- (or contracontra-) agency (Angel):

 

I led Abel

Adam's son,

to live with the good

and to fight against the evil.

 

Contra- (or contraco-) agency (Devil):

 

I led again Cain,

to revenge on the Angel

and that his favourite Abel

he destroyed forever.

 

Supracocontracoagency (God):

 

Angel wanted to kill Cain,

so a destructive evil was afraid of evil,

I conciliate both however

and Cain remains alive.

By the penalty remains kept

general balance of

Angel's Good

and the Devil's evil.

 

Co- (or contracontra-) agency (Angel):

 

After the death of Abel

I have chosen Noah,

to fight for the good

and from the world the evil to remove.

 

Contra- (or contraco-) agency (Devil):

 

I called my sons,

by people regarded as gods,

to do their own other children

and so the curse would win.

So I almost won,

Angel forever crushed,

if it weren't his Noah

yet the evil rejecting.

 

Supracocontracoagency (God):

 

The victory with the Devil

and with his evil people

I can't ever admit

and evil I will destroy with the Angel.

The divine balance

will be preserved however,

because even Noah with his sons

 is also good as well as bad.

 

Contra- (or contraco-) agency (Devil):

 

My favourites

were drowned,

Canaan was against his father

a bad man to his nakedness.

So the cruel struggle between the good and the evil

will continue,

until the person stops to prefer

my fight or Angel´s battle.

 I gave a man

such an idea,

that only in the mass

the heaven is hidden.

He began the construction of the Tower of Babel,

for themselves he or she conquered the divine heaven,

so he or she believed to his or her touch

instead of thinking and emotion.

 

Co- (or contracontra-) agency (Angel):

 

When I saw those actions,

I sent the evil at a man

so that the evil got punished

and the good was satisfied.

So a man was dispersed

in all the vast Earth

and his or her same speech was confused,

that kinds did not understand each other yet.

 

Supracocontracoagency (God):

 

God took pity on the people,

who though they live, they cannot see,

that it is not correct to side

to good or evil agency.

That between the good and the evil

the balance rules,

that in search by man

is the interaction of God.

God called Israel,

that they tried in Being

to understand the whole Being

in good and bad supracoagency.

 

Co- (or contracontra-) agency (Angel):

 

I chose Abraham,

to give him his country,

at first only the wealth and the herds

for his faithfulness to me.

 

Contra- (or contraco-) agency (Devil):

 

I hate the forefather Abraham,

because he serves to an Angel,

therefore, his wife is barren,

to serve the Devil too.

His first wife Sarah,

humbled Hagar,

who gave the father a son,

his name is Ishmael.

Sara despised Hagar,

who left her camp

released at the mercy of her death

lost in the vast desert.

 

Co- (or contracontra-) agency (Angel):

 

I can't look at the work of the Devil,

therefore I will give Sarah her son,

Ishmael will be also a nation

that will fight with his brother.

Isaac was born to Abraham,

whom he wanted from the ill will of the Devil

on God's mountain in the fire to sacrifice,

which was prevented by the work of an Angel.

 

Contra- (or contraco-) agency (Devil):

 

I would not give up my fight,

with Lot's tribe

I fought by my armor

and I caused its deterioration.

 

Co- (or contracontra-) agency (Angel):

 

I did not give up my fight

and the bad I hunt with bad again

by the destruction of the city of Sodom,

from which only Lot fled.

 

Contra- (or contraco-) agency (Devil):

 

From an Angel´s protection

I will release the sons of Abraham and Isaac,

Jacob and Esau

in the mutual fratricidal fight.

 

Co- (or contracontra-) agency (Angel):

 

Against the Devil in their fight

Jacob moves away from Esau,

so they would reconcile

and their families were founded.

 I have chosen Jacob

and I give him his own country,

because in the agency battle

he is chosen to beat the Devil.

The name of Israel I give him,

that is, "who struggles with God"

even with his evil son the Devil

against the balanced state.

 

Contra- (or contraco-) agency (Devil):

 

Jacob desires to obtain a fortune

which is my work,

he takes it from Lot's tribe

and he causes so much evil.

The evil I give among

the sons of Jacob,

who hate brother Joseph

because of the love of Angel.

I'll throw Joseph into Egypt,

let him there in poverty die

so my revenge is final,

when even Jacob dies.

 

Co- (or contracontra-) agency (Angel):

 

I freed Joseph

from Egyptian slavery,

so he would reign in addition to the Pharaoh

in his vast country.

I've brought Joseph´s brothers

to a deadly hunger and poverty,

so they would prostrate to Joseph,

when begging for food.

Next I will also urge my test

if they leave Benjamin

blood brother of Joseph

although the promise and the love of his father.

At the brothers the good won,

the fault was removed from them,

but not permanently

and also not Joseph's evil.

Brothers and also Joseph's family

descend to the Pharaoh´s Egypt,

along with his father, Jacob

who is dying with the blessing.

 

Contra- (or contraco-) agency (Devil):

 

Joseph humbled his brothers

who released him into slavery,

Joseph then enslaved the Egyptians,

it was the turn of my victory.

The Egyptians hate Joseph very much,

it will take effect on the next generation,

the Israelis stand here for the slaves,

building Pharaoh´s tombs.

 

Co- (or contracontra-) agency (Angel):

 

I listened to the cry of my people

and I sent Moses,

to bring them back from Egypt

performing miraculous punishments.

This is the famous

 ten plagues of Egypt,

which atones for an evil guilt

of the mighty Egyptian nation.

When the Egyptian army

followed the Israelis going from Egypt

with evil mind in their cars,

the sea level closed over them.

 

Supracocontracoagency (God):

 

I have instituted the Passover

so the Israelis would know forever,

that the hand of my son Devil

slaps even those who were not guilty.

As the good causes the evil

and the evil calls again after the good

there is need not to prefer one

so that the balance prevailed.

So the good of an exodus

follows a bad death of an animal

or even an Egyptian infant,

to achieve the settlement.

And I instituted a contract

with the tribes of Moses's Israel

embodied in my ten commandments

of net cocontracoagency.

The first three of commandments

are formation and performance agencies,

concerning God's image

and the same thinking and emotions.

The other seven commandments

are from Angel´s hands,

they struggle against the evil agency,

they are cocontracontraagencies.

These other commandments

are the Angel´s goodness,

which do not apply without reservation

the balance is substantial.

The higher good of the heavenly balance

of good and evil agency,

which penetrates Being,

is the commandment of the impartial third.

Only just man reaches the paradise,

the inner and outer harmony,

he or she blends with the divine agency,

the balance between the good and the evil.

God with his sons,

mingling all the time with the overall agency,

with a good Angel and an evil Devil,

he finally will be at the finish.

And I made a tent of God

as his path of overall balance

between the good and evil agencies

as a victim of higher supracoagency.

The evil consisted in grasping the God

into the agency of the material world,

when God is the agency total

invisible to the human eye.

Yet in this temple of God

God was closer to the people of Israel,

both to senses of plain people

and also to the complex divine science.

 

Contra- (or contraco-) agency (Devil):

 

And I turned away the Israeli people

off the idea of greater harmony,

in life and forever to honor it

and to live the peace of God´s supraagency.

They embodied the wholeness of agency

in the idol Golden calf

and not for the servant Moses

they lived on in the earthly hell.

 

Supracocontracoagency (God):

 

With Moses´s faith

and also with my hand

I let the good to talk

and to kill the most rebellious people.

I made the contract again

for the Israeli nation

and I restored the balance

in the view of the future defiance.

The one who is not looking for a historic peace,

he or she is looking for protection in the firm order,

where subagencies both good and bad

meet alternately.

So in any unchanging procession

we serve alternately to the good or to the evil

in their endless fight

without the balance of agency.

 

Co- (or contracontra-) agency (Angel):

 

According to my ancient promise

I give the country to the Israeli nation,

which I'll take away from shameful people,

that fell to my brother Devil.

I lead my people of Israel

to fight for my truth,

to retaliate to my enemy,

who got used to win here.

 

Contra- (or contraco-) agency (Devil):

 

Against Angel's plan

to conquer the whole Palestine,

I woke fear in Israel

manifesting in the revolts.

 

Co- (or contracontra-) agency (Angel):

 

I suppressed the revolt,

 by evil I repay to the evil,

until Israel covers the guilt

and enters into Canaan.

Forty long years

they will cling in the desert

and on this journey

there will be the termination of the entire generation.

 

Contra- (or contraco-) agency (Devil):

 

Israel is also similar to the

other places on the Earth,

those  elected by Angel

are my enemies.

The Angel´s good agencies

are ruining my bad agencies

and my historical evil

destroys the good of Angel.

 

Supracocontracoagency (God):

 

Who allowes to drag him- or herself in a circle of

Angelic and Devilish battles

he or she will never find my peace,

only if he or she is looking for without resistance.

So in Israel

Joshua will kill and oppress the Palestinians,

up until today,

the Palestinians are again taking revenge and are starting bad agencies.

 Long wars are lasting from ages,

where winners and losers alternate

once under the direction of Angel

for the second time under the tutelage of evil.

Way out of this cycle of

war of the good with the evil,

otherwise an Angel with a Devil

one will find who will bring balance.

 

Co- (or contracontra-) agency (Angel):

 

I led with my hand Israel

during the occupation of their country,

and no one escaped to my anger,

who raised a hand to the opposition.

 

Contra- (or contraco-) agency (Devil):

 

I spurred and supported in the fight

powerful Israeli oponents

Philistines, Babylonians and Persians

for their Angelic leader.

 

Co- (or contracontra-) agency (Angel):

 

When the number of years was reached,

when lasted my cruel punishment,

I called for Boaz and Ruth,

to change the fate of Israel.

Alien Ruth has become foremother

of her Jewish King David,

Boaz was his forefather,

so they would win with an Angel.

First by the hand of Samuel

I chose Saul to be the King,

howeve, the hand of evil Devil

won him almost to his side.

So I let him get killed

through the hands of the troops of Philistines,

on his place I called David

the faithful servant of my goodness.

By a foreign hand of wicked men

I hurt the enemy,

bad people were so affected by the evil,

it is the end of the Devil's seed.

David founded the powerful State

and his enemies he began to dominate,

in followance of  my good

there was not the similar one on the Earth.

 

Contra- (or contraco-) agency (Devil):

 

The victory of Angel over me

would throw off the agency balance

therefore I instigated the bad

in the native house of David.

David loved Bath-she-ba

the wife of Urijah,

whom he let kill,

so that he could fornicate with her.

Despite the death of their son

bad fault is not repaid permanently

and the destructive work of the Devil

continues in the agency of another son.

David anointed as a king

the son of Bath-she-ba

the wise Solomon

the brother of Adonijah.

Adonijah bragged:

"I'll be the king of Israel",

therefore, he was betrayed and executed

by the right David's heir.

Solomon ruled wisely,

he served to an Angel,

towards the end of his life pilgrimage

he did not perform his will.

After the death of the king Solomon

I brought controversy to Israel,

other numerous tribes of Israel

lined up against the Jude king.

 

Supracocontracoagency (God):

 

A man who read well

Jewish history,

 he or she understands the total cocontracoagency

of higher contract.

The lower contract

is the contract of good,

which hates the evil,

eternally it fights with it.

My sons are,

both a good Angel

and the love of paternity

has also a bad Devil.

Therefore if you are looking for God,

search, where is the balance,

that shows the least resistance

both to the good and to the evil.

 

First Moses´s 1.27

So God created man in his own image, in the image of God created he him;

 

(All quotations from the Bible in this book because of copyright are on principle in Czech from Kralice Bible see http://www.etf.cuni.cz/~rovnanim/bible/k/1K15.php , originally all inspired by the Bible Old and New Testaments | including deuterocanonic books |, Czech ecumenical translation, CZECH Bible Society, 1995, see www.biblenet.cz ,  in English from King James Version http://www.biblegateway.com/ )

 

First Moses´s 1.31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

 

Job 1.6

Then the day came when the sons of God came to present themselves before the LORD, Satan came also among them. (Czech study translation) Tu nastal den, kdy přišli Boží synové, aby se postavili před Hospodina; mezi nimi přišel také Satan, aby se postavil před Hospodina. (Český studijní překlad)  Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them. (King James Version)

 

Job 2.1

Then the day came when the sons of God came, and to stand before the Lord; among them Satan also came to stand before the Lord.  (Czech study translation) Tu nastal den, kdy přišli Boží synové,a aby se postavili před Hospodina; mezi nimi přišel také Satan, aby se postavil před Hospodina. (Český studijní překlad)  Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord. (King James Version)

 

First Moses´s 22.2

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

 

First Moses´s 22.12

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

 

Who is the member

of this higher contract,

if this one is limited

or if they are all.

The God is the total Being

of all individual agencies

whether it is bad or good,

he holds the overall balance.

What is not clear,

therefore let us seek for,

how in the amount of contracoagencies

to achieve the total center.

Agencies are composed

from the smallest unit agency,

therefore the right

is always hidden in all.

As in the Jewish Tanakh

so in philosophy,

in any of the agencies

of the whole Being.

Every higher cocontraagency

is looking for a higher contract

of individual goods and evils,

their balance.

Each of the people

is looking for the balance

even in his or her agency,

its higher contract.

 

The fifth Moses´s, 10, 17-19

17 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

Those who will not go through right center,

they will still be torn

between the good and the evil agency

in their constant struggle.

They then will not find peace

regardless of their faith,

in the fight for their only begotten God

they will be alternately under control of the good and the evil.

 

The fifth Moses´s 28,63

And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

 

4.4 CHRISTIANITY

 

Co- (or contracontra-) agency (Angel):

 

As a messenger of the good

Jesus was destined,

the son of King David,

for a hard battle with the evil.

 

Contra- (or contraco-) agency (Devil):

 

Jesus, the enemy

I followed from his birth,

from the will of King Herod

the children have been murdered.

Jesus escaped however,

with his father

Mary´s Joseph

to Egypt he fled.

The Prophet John the Baptist,

who proclaimed

Jesus for the son of goodness,

therefore I killed.

To Jesus, tempted in the desert,

I offered my friendship,

he stayed faithfully

on the good side.

 

Co- (or contracontra-) agency (Angel):

 

Jesus walked through the country

with his disciples,

there he caused miracles,

and gathered the crowds.

He fought against the evil,

in his deeds and in his word

he spread the glory of God

and he served the good.

He won in the fight

against the evil agency,

till throughout Israel

they believed him as to the king.

He cleaned up the Temple of God

from the traders with the victims,

who blatantly got very wealthy

on their goods.

He predicted the victory

in the endless cruel fight

of the good against the evil

in the historical conclusion.

This victory has to come

after many hate,

which the Devil´s followers of the evil throw

against the supporters of the good.

In that fight there is a need to persevere

on the side of the good faithfully to stand

and after winning cruel fight

and after suffering to come to salvation.

 

Contra- (or contraco-) agency (Devil):

 

To be in the God's country

almost crushed

it could not happen

and there was quite a turnaround again.

The people dismissed

the good Jesus as a king

and they called on the square

for his evil death.

Finally from the Roman power

and from the will of the people

he had to die

cruelly on a wooden cross.

 

Co- (or contracontra-) agency (Angel):

 

The final victory of the Devil

cannot be an eternal truth,

therefore Jesus, the incarnation of goodness

after the death he arose to the life.

His twelve disciples

spread the Christian doctrine

to the entire known world

and there were a series of successors.

Christianity in the West

penetrated to the secular government

and together with the Royal power

it filled for ages the history.

 

Contra- (or contraco-) agency (Devil):

 

When Christianity spread

along the world the angelic good,

I woke the enmity towards it,

that caused the martyrdom.

Then I broke into its ranks

and others I began to pursue

fearing of the knowledge

and of looking for the right truth.

 

Co- (or contracontra-) agency (Angel):

 

The one who read well

the Christian history,

they found also there

the order of higher contract.

Jesus preached however

lower contract order,

that hates evil,

eternally it fights with it.

Jesus understood also perhaps

the order of higher contract

that the sons of supracoagency God

 are as the good of Angel, so the evil of Devil.

Therefore, if you are looking for God,

search there, where is the balance,

that both to the good and to the evil

puts the least resistance.

 

Matthew´s Gospel 5,43-48

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew´s Gospel 26.50-54

50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him. 51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be?

 

Who is the subject

of this higher contract,

if it is just Israel

or if they all are.

God is the total Being

of all individual agencies

whether it is bad or good,

he holds the overall balance.

What is not clear,

therefore let us seek,

how in the amount of contracoagencies

to achieve the total center.

Agencies are composed

from the smallest unit agency,

therefore the right

is in all forever hidden.

As in the Christian Bible

so in philosophy

in any agency

of the whole Being.

Every higher agency

is looking for a higher contract

of individual goods and evils,

their balance.

Each of the living creatures

is looking for balance

even in its agency

its higher contract.

 

Matthew´s Gospel 22,36-40

36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. 

 

Luke´s Gospel 10,29-37

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

 

4.5 BUDDHISM

 

Co- (or contracontra-) agency (Angel):

 

 Buddha was the son of Indian king,

he gave up the secular power

and he founded the religion,

that does not know any God, or Saviour.

The Buddha's religion

teaches about the basics of the world

about the rules of all the living

and how to save a man.

Buddha approached the truth

by the way of renunciation,

of his thinking,

but mostly emotionally.

 

Contra- (or contraco-) agency (Devil):

 

 Buddha does not reject only the mass,

but everything contained in the existence

just as the path of woe

from human thirst and request.

Being is composed of dharmas

and their formation and destruction

in the law of strict causality

man understands in the presence.

These lifeless dharmas

are only for a moment,

therefore in the true do not exist

matter, soul, God, history.

 

Co- (or contracontra-) agency (Angel):

 

 Buddha knew the evil Devil

embodied in the Being,

his steep denial

surrendered however Being good.

He came however near to the right truth

in a good understanding of all Being

as a composed supracoagency

resting on the smallest agency.

Also the process of every agency

he described almost perfectly

as the formation and termination

one in another included.

The causal link,

which controls Being

means that the formation of the agency

the termination of another includes.

This causal link

 is not irreversible fact

since the total how bad as good agency

as the God is not limited by any agency.

This overall agency Being

is contained in each agency,

therefore the predestining conditions for the formation

exist always together with the independence of agencies.

In the confusion of agency dharmas

Buddha thought of perpetual peace,

how to escape the human existence

by the good and the evil not torn up.

How to escape to the cycle of life

transformed in the eternal Being,

in greed, hatred, and the request,

of repeated birth and death.

The shackles of re-introducing living

the jail of the previous deeds

just the enlighted ones sever,

they escape to the law of effect.

Who does not rely on the senses,

 they extricate themselves from their requests,

they reach so the liberating gate,

it is Indian expression of nirvana.

Literally the status of the flame,

which turned off the light,

the disappearance in the nothingness

in eternal peace.

How to imagine nirvana,

it is necessary to deny everything,

that is what teach the three theories

of the thinker Nagarjuna.

The supreme truth is hidden

out of all the resolution

of human thinking,

there is the eternal nirvana.

The fourth theory

teaches about the middle road

among all the opposites

among good and evil agencies.

 

Contra- (or contraco-) agency (Devil):

 

We cannot escape

to evil thought and feeling,

than to get soften

against all the living world.

In this early death

that is destroying human life

 Buddha is looking for the truth

and he serves to the destructive evil.

 

Supracocontracoagency (God):

 

One cannot commit,

that permanently

the good or the evil

could win.

Because of the balance

of agency of the Angel and the Devil

the Buddhist paths

are dominated by light and dark.

 Buddha is looking for peace

outside of the existent agencies,

but even though in the existence

we can find the balance.

The right way is the middle way

between the good and the evil in the world

reigning in the human reality

but also in God's eternity.

The eternal balance

that puts the least resistance

to the evil as well as to the good,

we can find in the agency whole.

The senses do not perceive it,

neither one can come up with thinking,

it is necessary to have also an emotion

to the heavenly world.

Human emotion, mind and sense faithfully takes

material and simpler contracoagencies,

than it itself is,

because it contains also them.

Suprareasonable contracoagencies

are accessible to the higher emotion,

in which we can see a complex God

in the evil, the good or in the whole.

The evil and the good we do not send away

we accept them impartially,

through the middle way we are moving on,

the inner and outer peace we are finding.

 

 

 

 

 

 

The image of the “wheel of life” shows the Buddhist idea of repeating cycle of life: in the past, (1 and 2) ignorance = non-salvation resulted in the will to live, instinct, "thirst"-which are according to the four noble truths of Buddha the only causes of all life and woe and thus it laid the foundation for a new life and a new woe, for a new existence.

Therefore in the presence (3 to 9) the cycle begins again. By conceiving a new creature originates, whose soul is still unaware of him or herself (3). In the mother's body a germ is developing, and thanks to the form and name it becomes an individual (4). The sensory organs are created (5). (The Indians count six senses, because to our five they rank also thinking) After the birth the new creature initiates the contact with the outside world, in particular through the touch by touch sense (6), then by the perception and feelings. From the contact with the world a new instinct is born, things become the subject of a desire (8). From the enforcement of this desire the adherence to the world and incarceration in it are born at an adult (9).

In this way the assumptions of a new existence are established, because according to the law of cause and effect the deeds (karma) must be projected into a new existence (10). So the circle closes, since in the future (11 and 12) the new creature must walk through all the way from birth (11) to the old age and death (12) again.

 

4.6 ISLAM

 

Co-(or contracontra-) the agency:

 

As a messenger of good

Muhammad was destined

as the son of Ishmael

to fight against the devastating evil.

 

Supracocontracoagency:

 

The one who read well

Muhammad´s big words,

he or she recognized perhaps,

that a higher contract reigns.

Muhammad said perhaps

lower contract order,

which hates all evil,

it eternally fights with it.

Muhammad understood perhaps

also the order of the higher contract

that the sons of the almighty God

are the good of an Angel and the evil of a Devil.

Therefore if you are looking for God,

search there, where is the balance,

that puts the least resistance

both to the good and to the evil.

 

The Quran, Sura 87: 1-3

Glorify the name of your Lord, the most High, who has created everything and everyone, the fate has predestined and has streamlined.

 

The Quran, Sura 87: 18-19

Indeed, this is written in former Scriptures, of Abraham and earlier of Moses.

 

Who is the subject of

this higher contract,

must be a Muslim

or they all are.

God is the total Being

of all individual agencies

whether it is bad or good,

he holds the overall balance.

What is not clear,

therefore let us seek,

how in the amount of contracoagencies

to achieve the total center.

Agencies are composed

from the smallest unit agency,

therefore the right

is hidden in all forever.

As in the Holy Quran

so in philosophy,

in any of the agencies

of the whole Being.

Every higher contracoagency

is looking for a higher contract

of individual goods and evils,

their balance.

Each of the creatures living in the world

is looking for the balance

even in its believer or non-believer agency

its higher contract.

 

The Quran, Sura 107: 1-3

What do you think about them, who called the religion lies. They are the one that repulses the orphans and the poor to feed they do not motivate.

 

Those ones who will not go through the right center,

they will still be torn

between the good and the evil agency

in their constant struggle.

They will not find then the peace

regardless of their faith,

in the fight for their only God

they will be alternately under control of the good and the evil.

 

The Quran, Sura 40: 1-3

The revelation of the Book comes from God the mighty, omniscient, sin forgiving, repentance accepting and in the penalty terrible and bestower of favors. Is no God but him, in him the final goal is.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

5. HISTORY OF PHILOSOPHY

3.2 Chinese philosophy

5.2 Greek and Roman philosophy

5.3 Philosophy of the middle ages

3.4 Baroque Philosophy

5.5 Philosophy of the enlightenment

3.5 Philosophy of 19th century

3.5 Philosophy of 20th century

 

3.2 CHINESE PHILOSOPHY

 

Confucius

 

Co- (or contracontra-) agency (Angel):

 

At the times of ruined China

I called between the sons

the thinker of the famous name

the great philosopher Confucius.

 

Contra- (or contraco-) agency (Devil):

 

However, Confucius

did not set the order,

his philosophical thinking

 are simple subagencies.

Though he did not penetrate to the Being

in confusion of facts

he was led only by supraagency emotion,

not by thought-out world.

 

Supracocontracoagency (God):

 

Perhaps the most valuable

is the third classic book

of Confucius´s sayings,

the work of his grandson.

The big book Chung Jung

is looking towards the balance

in a cast historical war of

the darkness jing and the light jang.

He knew that the gold center

should always lead the individual well

as well as the agency world

without internal and external woes.

So he found a path to peace

open to the evil and the good

in their endless war,

the God in the form of all agency.

 

Lao-c'

 

Supracocontracoagency (God):

 

Lao-c' lived in the times of Confucius

and he was very close to all the truth,

because he did not seek fame and virtue,

but he was just looking for peace and serenity.

The total agency he called the tao,

which, conditioned by nothing,

is set in itself

as the eternal harmony.

The overall agency according to him

we do not perceive just by thinking,

however in the laws and agencies of the world

the truth may be perceived.

Lao-c' so anticipates,

that the simpler agencies

are composed subsequently in more complex ones,

and that is as matter, emotion or thought.

At the same time he sees peace

also in the human heart,

that is supposed to be impartial,

if seeing good and evil agencies.

So it merges with the total center

between agency good and evil

that is the same with God

the heavenly eternal calm.

In the words of the famous master:

his or her deeds are according to the tao,

with the tao then he or she merges

and him- or herself he or she surrenders.

And to the good one he or she makes the good

and to the evil he or she also makes the good

because the good of the force is such

throughout the cocontracoagency.

 

Contra- (or contraco-) agency (Devil):

 

In the practical State government

Lao-c' prefered the king,

he refused all knowledge of

the use of tools and weapons.

However the overall knowledge

is hidden in the simple agency,

of which gradual completing

is searching for the total truth.

Without the truth there no peace is

in the outer world and in the heart,

who tosses away the natural science

consciously or unconsciously he or she serves the evil.

 

5.2 GREEK AND ROMAN PHILOSOPHY

 

Pythagoras

 

Co- (or contracontra-) agency (Angel):

 

The first of the great philosophers,

who lived and taught in Croton,

was the Greek thinker Pythagoras,

who saw harmony around us.

The world harmony

 according to him is happening

both in the music and

in the relations of numbers.

So as a thing has its sounds

which are in the harmony of music,

so the bodies, which consist the entire Universe,

sound with unhearable music of the spheres.

Urlaw of world

is a number sentence

between its agencies

as their relationships.

He believed in the infinite process

in dying, and births,

from which we can only escape

through purity and piety of the soul.

He prohibited to kill

any animal

and to use the meat

and to do evil in this way.

 

Contra- (or contraco-) agency (Devil):

 

He took the total agency

in musical harmony,

 however it is not only there

but it is more complicated.

Just as well only in the number

the heaven is not hidden,

but it is always

more complicated agencies.

 

Supracocontracoagency (God):

 

He understood all the Being,

that is total harmony,

that he displayed in the number and music

as simpler visible agencies.

In the art of life

he stood on the side of the good,

he refused the truth of the evil,

but the real is the balance.

 

Parmenides

 

Contra- (or contraco-) agency (Devil):

 

He turned against the life,

against the heavily lived world,

he chose a possible idea

of misleading of the senses, mind and emotion.

That only something exists

and nothing is not,

that Being is not happening,

but that it is standing.

Things are not moving,

because there is not nothing,

and therefore there is no free space

in the form of a nonexistent Being.

 

Co- (or contracontra-) agency (Angel):

 

The most general perceptions of the world,

the simplest emotion and thought,

this powerful experience teaches us

about supracocontracoagency.

Therefore, that nothing exists,

also something exists,

as two facts of agency Being

embodied in the co- and contra-agency.

That even Being is happening,

nothing more proves

than the force of our experience

of the senses, thinking and emotion.

It is a basic stone,

where everything else is standing

in this my philosophy

about the balance agency.

 

Supracocontracoagency (God):

 

Nothing is also happening,

it comes from the standing fight

of the good coagency

and the evil contraagency.

Nothing recedes from something

or it absorbs something,

so it still moves in the fight

in the form of the devastating contraagency.

Also that nothing is existent,

it derives from the supracoagency,

that still unites together

the good and the evil.

This higher contract

as of the evil as well as of the good

 is then equal to the infinite God,

it creates a general higher balance.

 

Heraclitus

 

Supracocontracoagency (God):

 

In connection with an emotion

he understood Being as an agency.

Everything flows, nothing lasts,

his famous words are.

He discovered a driving power of Being,

in antitheses existent

compostion and decomposition agencies

the fights between the good and the evil.

Behind the dialectic of all agencies

he saw not discussing Being,

that is the constantly stationary only one

in the form of supracocontracoagency.

 

Contra- (or contraco-) agency (Devil):

 

The total agency Being

is according to him in urfire,

in the material simple agency,

that is in fact more complex.

 

Leucippus and Democritus

 

Co- (or contracontra-) agency (Angel):

 

They both understood

that everything that is happening,

the simple elements

put together.

The smallest of those elements

contained in the Being

are atoms

otherwise unit agencies.

 

Contra- (or contraco-) agency (Devil):

 

Nothing according to them does not exist,

it represents the non-Being,

in fact, even not-Being exists

and also it is still happening.

 

Supracocontracoagency (God):

 

Elements of non-Being

and elements of Being

are unit agencies

creative and destructive.

They are mere human idea

in a dispute with agency infinity,

after endless division

we come to unit subagency.

  

Protagoras and Gorgias

 

Co- (or contracontra-) agency (Angel):

 

They knew that all divine things

 are such a complex question,

that either they are not, or they are

unknowable or inexplicable.

 

Contra- (or contraco-) agency (Devil):

 

They did not believe in the truth

hidden in the agency whole,

they served to the good and to the evil

for tangible benefit.

 

Supracocontracoagency (God):

 

They recognized that the whole of agency Being

sense, mind or emotions do not perceive,

as bad so good agencies

were not bad for sophists.

 

Socrates

 

Supracocontracoagency (God):

 

He knew that the whole of agency Being

the sense, the mind, the emotions do not perceive

in Socrates words

"I know that I know nothing."

The truth then he searched in the soul,

that the truth of God only supposes,

that knows that in the overall agency of God

the unlimited balance reigns.

He believed that anyone who knows

where the truth is hidden,,

in the desire for inner peace

he or she is never looking for another path.

 

Plato

 

Co- (or contracontra-) agency (Angel):

 

He understands, that human knowledge

 is only limited knowledge

of total supracoagency

or just reminiscing.

Mind as a complicated agency

understands the simpler agencies,

however the agency more complicated

 is also included in it.

The termination of the simpler agencies of matter,

which we can understand by our senses,

gave a rise to our thoughts and emotions,

therefore to our higher world.

This higher world is real,

for the senses however infinite,

 they are the more numerous agencies,

than the idea and the emotion is.

The material world as supracoagency

 is a coherent system,

where only a sensation of a few phenomena

is leading us to God´s total.

Plato is not opposed to the world of the senses,

compared to the more complex agency

he gives to the things of matter less weight

for their short duration.

It is true that a more complex agency

remains unchanged for the longer time

because of its frequency

 it is enjoying a longer life.

 

Contra- (or contraco-) agency (Devil):

 

The highest supraagencies

Plato called ideas

although the human thinking is

of limited agency frequency.

 

Supracocontracoagency (God):

 

For the highest supracoagency he considered the good,

at its birth, then he had love,

which means to love both the good and the evil

in a single existent whole.

 

Aristotle

 

Co- (or contracontra-) agency (Angel):

 

He distinguished the Being in substance and form,

which were ideas for Plato,

the forms as the performance of formation agency,

the substance then as the next performance of the performance.

Substance in the form of subagency

of the formation of formation agency

in fact it represents

at the same time the termination of another agency.

Material substance is

the form of simpler agency,

than the thinking of the idea

of material supracocontraagency.

As a substance so also a form is

something real,

however the form in the form of the idea

 is something suprasensory.

These are the two causes of Being,

as the substance so also the form

the other two causes

are the purpose and the action.

Action is the performance of the agency,

of which originator is a condition,

the formation of formation agency

whether the alive or the lifeless things.

 

Contra- (or contraco-) agency (Devil):

 

Aristotle saw the God's incarnation

only in the first formation agency,

from which an infinite agency was created,

where the God did not take part anymore.

 

Co- (or contracontra-) agency (Angel):

 

In this first formation agency

are however all agencies included,

although the fact of the agency

only the mind splits.

In the agency Being,

however there is not a triple agency,

the formation, performance, termination

continuously they become one.

But the first formation agency

is terminationan of other agency again,

so agencies form an infinite series

which merges in omnipotent God.

The God, who is only the formation,

does not rule by agency performance,

he is in fact limited,

he is all-knowing, but not all-powerful.

 

Supracocontracoagency (God):

 

He teaches about the human soul,

that it is characterized by mind,

that it is agency immortal,

that it reveals the truth of Being.

 

Epicurus, the Stoics teach

(Zeno, Seneca, Marcus Aurelius, slave Epictetus)

 

Co- (or contracontra-) agency (Angel):

 

In art, how to live,

they were looking for the highest good,

they wanted the instinct being

of a man to rescue.

Human instincts and further passions

the performance of formation agency

make a man against his or her will

to the vices instead of the virtues.

There are indifferent things,

further preferred things

and unwanted things

compared to the virtues they are meaningless.

With hoped things

that we get,

also pleasure goes along,

otherwise the anxiety passions.

And also with unwanted things

anxiety states are associated,

when we are in the risk of these,

otherwise the pleasure comes.

These emotions are bad things,

the correct way is to live in virtue

by performing our duties without any passion

we can reach the apatheia against the Epicurus pleasures.

 

Contra- (or contraco-) agency (Devil):

 

 A person by denying the passion

does not live, but only he or she suffers,

because the formation of the formation agency

 is always present in the performance.

Either in the performance of formation,

thus in thinking,

or  in performance of the performance,

thus in doing.

 

Supracocontracoagency (God):

 

In addition to the formation of formation agency,

that predicts the human life,

partly a man has freedom

by the work of an unlimited total agency.

Man is more evil or good,

by previous living agencies he or she is conditioned,

by his or her perception, thinking and emotions

he or she can find balanced agency Being.

Bad or good agencies,

thus impulses and passions,

are not possible to destroy permanently,

however they can be reconciled.

Good but also bad

instincts and passions

we must impartially receive

and then to balance them.

The man uses for it

emotion, thinking and perception

as complex coagencies,

the path of the existent harmony.

 

Plotinus

 

Co- (or contracontra-) agency (Angel):

 

According to him the human soul

as a compound of the good and the evil

was once in the balance

there, where the heaven is still hidden.

But in the rebellious desire

to know as the good so the bad

it lost its balance

experienced in God.

Despite this however the human soul

in the form of a complex supraagency

is coming by crossing the consciousness and thought

in the emotion back into balance.

 

Contra- (or contraco-) agency (Devil):

 

 The God sees in the form

of the total formational supracoagency,

of which performance without will

takes the form of unwanted subagency.

 

Supracocontracoagency (God):

 

But God's performance is not without his will,

in a heavy nature embodied in the causal law,

which is formation agency termination,

however even the performance agency formation.

So in one

in complex supracoagency

the formation God's will is united

with the performance of his agency.

The whole of God's supracoagency

cannot exist without free will,

since each existent subcontracoagency

is destined by the overall formation.

Even the law of effect

 is in the agency whole

the part of the termination of the formation supracoagency,

of the overall infinite and omnipotent agency will.

He knew that God is at rest,

that in a higher agency whole

rules the balance

of agency good and evil.

 

5.3. PHILOSOPHY OF THE MIDDLE AGES

 

St. Augustine

 

Co- (or contracontra-) agency (Angel):

 

Augustin admires a spirit of a man

in the form of a composite higher supraagency

from thinking and memory

as its subagencies.

With conscience of the evil contraagency,

that darkens the knowledge,

he doubts about all,

but he thinks, thus he exists.

As in the material world

also in the idea

he looks for the eternal and almighty God

he does not deny the simpler and more complicated facts.

The fact of the past agency

 is manifested in the presence,

since this agency partly determines it,

in the future then it is alike.

So the last recollection

and future expectations

in the human presence

we can see it in agency.

 

Supracocontracoagency (God):

 

He understands the balance of the God

that is in the form of the whole agency

 in the infinite eternal peace

and it does not pass in time of against and together struggles.

This balance

of total good and evil

is the right center

with the least resistance.

Only the non-whole nature of

agency good and evil

passes in time agency

until the foundation of the balance.

 

Contra- (or contraco-) agency (Devil):

 

However he does not recognise the freedom of will,

that only partially determined is

in the form of formation agency of the formation,

of another good or evil agency termination.

Because the total agency

 is unlimited by any agency,

in each of its subagencies

its freedom is divided.

Earthly City is just evil according to him,

heavenly City of God then is just good,

he does not see, that the overall balance

lies in the reconciliation of the good and the evil.

This form of the

stupreme goodness

is not just limited to the Church,

that preaches hatred of all evil.

So in the service of "its goodness"

the Church fights to eliminate "foreign evils"

and it does not find God's peace,

which means balance.

 

Realism and nominalism

 

Supracocontracoagency (God):

  

Simple subagencies

are in a tangible (material) form,

on the contrary the thoughts

are more complex agencies.

The most complex contracoagency

are the supracoagency

of simple subagency,

therefore beyond it as well as inside it.

They are the good and the evil

or the right center

with the least resistance

in the form of supraagencies.

These supraagencies

are real,

but of course they are so complex,

that they are not perceived by the sense and mind.

 

St. Thomas Aquinas

 

Co- (or contracontra-) agency (Angel):

 

Thomas fought against the teaching,

that everything real is in the thinking,

as compared to the human agency mind

there are agencies as simpler so more complicated.

And more complex agencies

the mind does not include,

then it explores them

only imperfectly.

These more complex supracocontracoagencies,

with that the idea does not or agrees,

are the aspect of the truth,

that depends on knowledge.

Otherwise, all thought

 is also right

and the truth is simple,

contained in humans.

 

Supracocontracoagency (God):

 

The relationship between the human thinking

and overall supracoagency

if set in balanced agency,

it is the approximation to the truth.

Because the balance of agencies

 is not in conflict of opposites,

in the fight of the good against the evil,

but in their peace.

The balance of all the agencies,

where there is the least resistance,

often represents a synthesis  

in the form of supracoagencies.

Where there is no synthesis

with the least resistance,

there are those supracoagencies,

where we answer yes and no.

The balanced knowledge

is approaching a whole

of agency Being

or the truth in God.

 

Co- (or contracontra-) agency (Angel):

 

Thomas´s evidence

of the God´s existence

points to the total supracoagency,

that is the primary and at the same time infinite.

Total supracoagency

the center of the goods and the evils

 is in a quiet balance,

it is the first mover.

Total supracoagency

 is not destined by the cause,

the unlimited freedom

 is only in the agency God.

Total supracoagency,

its formation is not conditional

as the formation agency formation

it does not contain another's agency termination.

The law of cause and effect,

that almost controls the heavy agency mass,

is the posttermination agency formation

and inside it formation performance.

The performance of the mind of formation agency

in the form of all supracoagency

is the idea similar to

the whole of agemcy God.

At the same time the form of the Eternal God

as an overall agency

then allows us

to follow the agency to infinity.

Total supracoagency

 is the highest supraagency

of all the lower goods and evils

it is therefore a sovereign God.

An individual agency formation,

predestining already its termination,

proves, that the termination of each subagency

the overall agency formation already predestines.

 

Supracocontracoagency (God):

 

The thinking of overall agency,

that is more complex than

 the human mind,

has only an imperfect sense.

The simple sensual subagency

is similar to more complex thinking,

it is separated by termination and formation agencies,

it is towards it analogical and indirect.

The complex thinking coagency

 is composed of simple agencies

and the knowledge about the overall agency of God

is also such.

 

Co- (or contracontra-) agency (Angel):

 

The substance is the performance of the performance,

then human soul is the performance of the formation,

that as a part of a whole

are placed in God.

The performance of formation agency,

thus human thinking,

is the creation of the contracoagency,

of more active form.

A substance, such as the formation of formation agency

is subagency of formation supraagency

covering the world of matter,

which is of more passive form.

 

Supracocontracoagency (God):

 

Human behaviour

of the agency formation

and its termination

are other agencies.

Agency formation

represents the thinking

and the formation of termination or the formation of the performance

represent the human limited will.

As separate agencies

they are only then good

if they are in balance,

each agency of their coagency.

 

3.4 BAROQUE PHILOSOPHY

 

René Descartes

 

Co- (or contracontra-) agency (Angel):

 

Human thinking and Being

is in a good and evil fight

how to know the real truth

in the world of sharp contrasts.

The most general perceptions of the world,

the simplest emotion and idea,

this powerful experience teaches us

about supracocontracoagency.

In the form of Descartes,

who thinks, therefore, he or she exists,

furthermore there is God's perfection

to which the truth belongs.

 

Contra- (or contraco-) agency (Devil):

 

The evil in our knowledge

he sees in bad will,

which adopts for the right in the mind,

what is not the perfect idea.

 

Co- (or contracontra-) agency (Angel):

 

But the will performs only

the evil or the good human thinking

in the formation agency termination

or in the performance agency formation.

 

Contra- (or contraco-) agency (Devil):

 

Descartes divides a man

to the mental and physical agencies,

the thinking is not a physical,

it is not also spacious.

 

Co- (or contracontra-) agency (Angel):

 

The thinking as a complex agency

of simple agencies of the matter

is similar to a complex machine

as composite contracoagency.

And just as the thinking of people

so the thinking of animals,

they are agencies more complex than the tmatter

unknowable only by the senses.

The spaciousness of all matter

as well as the fact of motion

they are in God's agency whole

suprasensory cosubagencies.

The sense captures them

only imperfectly

in the range of frequency

of the physical (material) simplicity.

 

Baruch Spinoza

 

Supracocontracoagency (God):

 

He sees the eternal and the mighty unity,

which controls the thinking and matter

in the infinite God,

the substance and the mode.

Substance as the total supracoagency

of all individual goods and evils

and its performance subagency

that was called by Spinhoza the mode.

A summary of all performance subagencies

is the sum of all thought modes,

in the form of cosubagency of the overall performance

Spinoza calls it the everything in his philosophy.

 

Contra- (or contraco-) agency (Devil):

 

The balance in his being

 Spinoza sees in survival,

 the joy if it is enforced,

the mourning if it is restricted.

He sees the virtue in the performance

of thought agency,

which enforces itself

against the agency unity.

He does not see that in the surrounding nature

death and life are in the balance,

who protects only his or her living,

he or she also will not escape from death.

He does not approve the freedom of will,

that only partially determines

in the form of formation agency formation

another good or evil agency termination.

Because the total supraagency

 is unlimited by another agency,

in each of its subagencies

it shares its freedom.

 

Co- (or contracontra-) agency (Angel):

 

He sees the role of thinking

in the search for the balance

between the individual agencies

how the good ones so the evil ones.

 

Contra- (or contraco-) agency (Devil):

 

He understands the agencies of thinking

as closed agencies,

therefore, agency wholes

which are not in the coagency.

However even the human thinking

forms a more complex agencies,

it is composed of simpler agencies,

it is posttermination formation agencies.

 

Supracocontracoagency (God):

 

He sees, that the human knowledge

of the balance of contracoagency Being

means a certain agreement with it,

formation and performation supracoagency will.

This agreement with God

 is human love to him,

it is its faithful subagency,

of supracoagencies whole.

 

Gottfried Wilhelm Leibniz

 

Co- (or contracontra-) agency (Angel):

 

Leibniz teaching is based on tangible (material) agency,

of which division is only final,

because our senses

do not perceive more subagencies.

The visible world of matter

captured by our senses

are agencies in the range

of the certain agency frequency.

More complicated and simpler agencies

only the mind and emotion captures

that are also imperfectly imagining

the infinitely simple and complex agency.

This God and the existent ursubstance

are truly perfect,

 a logical idea recognizes them,

according to which they exist.

All existent agencies,

which consist

in reality,

lie in the performance.

So our reality

 is an agency performance,

therefore actually

a kind of energy.

The simplest agency

is the formation model,

the composed source

of the complex idea.

The individual contracoagencies,

such as also the substance is

they may be composed

from the more complex subcoagency.

 

Contra- (or contraco-) agency (Devil):

 

Leibniz himself believed,

that subcoagencies of the substance

are closed units

capable of independent life.

Link to all the agency

in the formation of the formation he explains,

that predetermined laws of the God are,

that the so-called monads observe independently.

This predestined harmony

reorders however with difficulty

agency connection of Being,

which only the reason divides.

So the formation of supracoagency is

in the final effect

in the good and bad whole

the given law.

By which all the performance, formation and termination

are continuous,

that even the simplest agency formation

 includes in the unit agencies.

 

Supracocontracoagency (God):

 

The origin of the evil contraagency

he sees in the end of the world,

that is inevitable,

but why he does not ask.

The God is total supracoagency,

and that's of the good

as well as of the evil,

otherwise he or she would have been limited in his or her power.

God as the greater good

 created all the evil

because of the balance

to the good agency.

Historical something and nothing

in their mutual fight

form supracocontracoagency,

by which all Being is balanced.

That something and nothing happens,

it stems from the standing fight

of the good coagency

and the evil contraagency.

Nothing recedes from something

or it absorbs something

and vice versa, something's happening again

in the form of their supracoagency.

God is presented in all the contracoagency,

whether the good or bad,

God is beyond the good and the evil,

that each plays on their field.

In the history of the good and the evil

the fields of the Angel and the Devil

are in the total balance

thanks to the loving God's effort.

The fields the good and the evil

must not exceed,

which is a habit for ages

otherwise, one of them would win.

The good would live forever,

the evil would be dead forever,

Being would not happen then,

the staying would be endless.

All and everything would have been

always perfect

any imperfection is

Being of the agency struggle between the good and the evil.

 

5.5  PHILOSOPHY OF THE ENLIGHTENMENT

 

John Locke

 

Co- (or contracontra-) agency (Angel):

 

Human thinking and Being

is in good and evil fight

how to know the real truth

in the world of sharp contrasts.

The most general perceptions of the world,

the simples emotion and thought,

this powerful experience teaches us

about supracocontracoagency.

In Lock´s philosophical teaching

sensory perceptions are the surest,

however, not all the perceptions,

but the primary ideas.

To these primary qualities

belong the size and body shape,

the number and solidity,

standstill and motion.

Each primary quality

we can feel by touching,

by the other human senses

we perceive secondary qualities.

To sense perception

the internal perception accesses,

which distinguishes knowledge

 and next its desire.

Those agency qualities

whether of thinking or mass

they are different subagencies

of the performance of a particular agency.

By assembling these thought ideas,

which are however of a simpler nature,

the ideas arise,

which are composed.

 

Contra- (or contraco-) agency (Devil):

 

The ideas, which are general,

however they are not real,

a part of all Being

 is just a quality matter.

 And next a part of Being

he sees in the substance,

that is a common carrier

of individual properties.

 

Supracocontracoagency (God):

 

Simple subagencies

are in a tangible (matrial) form,

on the contrary ideas

 are more complex agencies.

Being of any way frequent coagency

in thought or sensory form,

more complex or simpler cocontraagencies

demonstrate supra- or sub- agency existence.

This logical derivation

of the simpler and more complex agencies

starting in any agency

lies in the supraagency whole.

Complex supraagencies

are real

but so complex,

that the sense does not understand them.

 

George Berkeley

 

Contra- (or contraco-) agency (Devil):

 

According to Berkeley´s teaching

the sensory perceptions

as simple ideas are also the surest,

that are only in our consciousness.

Behind common ideas,

that are sensory perceptions,

the higher good work of God stands

that is fair to all.

 

Supracocontracoagency (God):

 

There is not true in learning,

that all the real is in thinking,

as compared to the mind

they are simpler and more complex agencies.

And the simpler and more complex agencies

our mind involves

only imperfectly

as formation and termination agencies.

Simpler agencies

are a part of a thought formation

in the form of their agency performance

like its predecessor.

More complicated agencies

as their agency formation

contain the thought termination

like its successor.

 

David Hume

 

Contra- (or contraco-) agency (Devil):

 

According to Hume´s teaching

 only the sensory perceptions are, of course, true

in the form of impressions,

or their images in the memory and imagination.

The Being without the qualities of perception

means by Lock the substance,

according to Berkeley there is nothing else,

with which Hume agrees.

General human ideas

 he sees in the nonexistent impression,

it is  mere perception of consciousness

own to activity of recognition.

So he calls into question the substance,

as well as the law of cause,

that are only in consciousness

and therefore they are not existent.

 

Supracocontracoagency (God):

 

The complex agency is the mind,

the human sense is simpler,

they both contain simple agencies,

however their construction is similar.

This composition is tangible (material),

as it is also the agency form

with the similar subcocontraagencies,

that the objects of the senses tend to have.

Therefor, it is possible to tell:

"properties of matter, senses and mind

are for all agency units

customary to all these coagencies."

For example time is in the mind,

however it is also included in the senses,

it is also hidden in the surrounding mass

in the simpler or more complex form.

The link of all the agency

is hidden in its unity,

that only our mind divides,

in fact however it is continuously flowing.

 

Immanuel Kant

 

Co- (or contracontra-) agency (Angel):

 

According to Kant's teaching

there are the surest truths

given by their generality

and their necessity.

These apriori sentences

arise from the truths own just to the mind,

they are its supracoagencies

called the synthetic apriori courts.

This pure science

 is the surest truth,

the other secular facts

are characterized by unknowability.

Apriori sensory opinions

are space and time of objects,

as supracoagencies are own

to each of the physical (material) sensations.

Apriori compound agencies of mind

are the categories and the judgements,

which all together form

the human ability to reason.

Apriori composite agencies of mind

are subsequently called regulatory ideas

in the form of theoretical reason

lying in the soul, the world and the God.

Apriori composite laws of subjugation,

that places general over special,

lie in the material expediency,

in specifying judgements in the mind.

 

Contra- (or contraco-) agency (Devil):

 

Apriori sentences of the mind

according to Kant's teaching

 are present only in it,

not in the material Being.

About the material Being

we cannot say anything,

it is the world only in itself,

Being closed to us.

 

Supracocontracoagency (God):

 

The complex agency is the mind,

simpler is the human sense,

they both contain simple agencies,

of which composition is similar.

This composition is tangible (material),

which is also agency form

with similar subcontracoagencies,

that the objects of the senses tend to have.

Therefore, it is possible to tell:

"properties of matter, senses and mind

are for all agency units

customary to all these coagencies.

Therefore, more complicated agencies of the human mind

are suprasensory coagencies,

posttermination changes of tangible (material) subagencies

which contain material apriori sentences.

The presence of the apriori laws

in the material and thought agency

in the simpler or more complicated form

it stems from the unity of the agency whole.

The link of overall agency

is hidden in its unity,

that only our mind divides,

in fact however it is continuously flowing.

Interesting is the question of law of

composing of simple agencies,

that stems from the termination in the formation of

every agency, which is the idea.

A man already feels and anticipates the outcome

with his or her supracoagency emotions

and known laws of agency composition

while thinking of composing subagencies.

This relationship to its purpose

controls also the external mass,

because simple general laws

reflect the formation of the complex ones.

 

Co- (or contracontra-) agency (Angel):

 

From apriori sentence of the thought of acts

therefore supracoagency of the formation of the performances

only from thought contracoagencies

we come to the categorical imperative-general law.

This one is characterized by necessity,

its character is just having,

the most general formation agency of  performances

 is a will in the form of a general law.

The highest virtue

 is therefore implementation

of the general obligation,

that provides the thinking.

In this apriori sentence of practical reason

we justify also human freedom,

since in general idea of human performance

we anticipate the correct form.

 

Contra- (or contraco-) agency (Devil):

 

Also the mind is controlled almost by causality

as a complex material agency,

but it is in the form of

higher coagency.

 

Supracocontracoagency (God):

 

Thinking of the human action

in the form of its balance

of the good and the evil supracoagency

features with universality too.

Because the total supraagency

is unlimited by other agencies,

in each formation agency

the freedom is between them divided .

Free human will

shapes so its agency,

that is only partially

by other agencies conditioned.

Therefore the human agency idea

of acts as a universal law

creates the human agency

also in the context of this freedom.

 

3.5 PHILOSOPHY OF 19th CENTURY

 

Johann Gottlieb Fichte

 

Co- (or contracontra-) agency (Angel):

 

Fichte sees the essence of action

in the idea of all the things,

thus in the human thinking

I and not-I, which is the world outside.

 

Supracocontracoagency (God):

 

He saw the unity of the world

and with it the spirit of Being

but only in thinking,

that he understood as actions.

The termination of the simpler agencies of the matter,

that we understand by out senses,

which are simpler than thoughts,

gave arise to the emotion and mind.

This higher world is real

by the senses however elusive,

there are more numerous agencies,

than the idea and the feeling is.

 

 

Friedrich Wilhem Joseph Schelling

 

Co- (or contracontra-) agency (Angel):

 

The essence of all the action

he sees in the overall formation,

therefore in the unconscious mind,

that forms the soul in the nature.

 

Supracocontracoagency (God):

 

Unconsciously he separates

the form of the total formation agency

and its performance in the nature,

of which subagency is the human soul.

 

Georg Wilhelm Friedrich Hegel

 

Supracocontracoagency (God):

 

As well as in the human mind

the laws of nature represent

the perfect balance of

evil and good agencies.

Because the evil and the good agencies

are partly imperfect,

so their perfect balance

connects and denies both at the same time.

Their higher contract

 is also supracoagency

of lower good and evil,

at the same time their supracontraagency.

It is possible to imagine,

that the human agency destruction

means for other people

on the contrary its formation.

The balance is therefore necessary

of imperfect good and evil,

that is not good or evil,

but it is both at the same time.

The imperfection of human thought

is reflected in the philosophical antitheses,

as well as agencies in the external nature

are in imperfect balance.

  

Co- (or contracontra-) agency (Angel):

 

Hegel sees the contradictory idea

as knowledge and nature,

among them he is looking for the balance of the whole

in the unlimited spirit.

This unlimited spirit

represents the historical synthesis

of the spirit in the subject and object,

it is the supreme God.

 

Supracocontracoagency (God):

 

Philosophy of Balance of agency

the contrast of imperfection between matter and thinking

removes more perfectly

in a higher supracocontracoagency.

Spirit in the formation agency

has still the form of knowledge,

however the concept of cocontracoagency

includes the thought and nature.

However even in the concept of agency

there is something non-whole,

concepts of thought and action

do not reach the full unity.

And thus the concepts of formation and performance

once again the concept of agency unifies,

that embodies the formation and performance

displayed again in performance and formation.

This is so, because

the human thinking is not whole,

in the form of subcoagency

it does not include the total supraagency.

Supracoagency of the agency whole

 we better discover in the agency emotion,

that transcends the mere thinking,

but in balance it is not against it.

The integrity of all the action

achieved in the non-action

I see in the overall agency

as the embodiment of the God.

 That includes

all the agencies in itself

and thus itself it does not happen,

the only completely perfect.

Performance and formation

in one supraagency

they are contracoagencies,

the whole of the evil and the good.

In other words,

it is contracontracoagency,

that is evil,

and a good cocontracoagency.

 

Contra- (or contraco-) agency (Devil):

 

According to Hegel's doctrine

only a total supracoagency

 is completely free

and its freedom is not divided.

Moral conduct he sees

only in a community of people,

but the overall agency balance

can be achieved among the inanimate agencies too.

 

Auguste Comte

 

Co- (or contracontra-) agency (Angel):

 

Comte considered for the knowable

 just sensory agencies,

 according to Comte it is necessary to think material agencies,

which are valid, identifiable and useful.

In the area of sensory agencies

are valid the higher general laws

of  similarity and sequence

which are the sentences of their relations.

 

Contra- (or contraco-) agency (Devil):

 

For highly impossible

he considers the knowledge

of the total agency,

thus the general truth.

The human and personal agency history

is according to him divided

into three stages:

theological, metaphysical and positive.

In the first agency stage

there is a simple thought

of a total God´s supracocontracoagency,

animist, poly- and mono- theistic religion.

In the second stage

the more complex thinking

of total supracoagency

is an abstract philosophy.

In the third staage

the more complex thinking

of total sensory agency

 has to be a positive philosophy.

 

Supracocontracoagency (God):

 

The concept of Being as agency

allows to our thinking

in the form of agency unity

to think about the overall agency.

This total supracoagency

 is more complex

than our thoughts and senses

but also similar.

The similarity implies

that the simpler subagencies

incorporate the agency

in a coherent unity.

 

Co- (or contracontra-) agency (Angel):

 

Comte sees the role of all the philosophy

in the knowledge of the general sensory agency,

which is present in all areas

in the form of the total sensory supraagency.

According to the Philosophy of Balance of agency

so defined area of knowledge

 is limited only to the final part,

that philosophy also includes.

According to the rules of posttermination agency,

where the formation includes the termination of the coagency,

that for the whole Being is given,

Comte grades science and Being.

Science series

is mathematics

and the physics, chemistry and astronomy,

biology, psychology, and sociology.

 

Contra- (or contraco-) agency (Devil):

 

To the law of three stages

the history corresponds too,

religious faith and feudalism

correspond to the theological stage.

To the metaphysical stage

the revolution corresponds,

to the positive stage

the reign of scientist corresponds.

 

Supracocontracoagency (God):

 

But suprareasonable agencies

we continue to resolve through emotion,

in the simple agency matters

the coagency individual decides the best.

In simple contracoagencies

the strongest formation agency is

the individual´s will,

therefore it also decides.

In the complex civil agencies

the strongest formation agency is

the will of all the people,

therefore it has also the government.

Nevertheless this decision

should find the balance

with all the cooperating agencies

in an impartial approach.

 

Contra- (or contraco-) agency (Devil):

 

In contrast Comte

advocates the government

of the people whole

even for simple agencies.

 

Herbert Spencer

 

Supracocontracoagency (God):

 

As in the other Being

also each idea is

good only from a part

and partly it is bad again.

The higher goodness lies

in the grip of the whole of Being,

lower good and evil can be also found

in agency thought non whole.

Non whole of the human idea

means a new grip of Being

in a thought contrast,

which together form a whole.

Their agency composition,

manifestation of lower good

is once again contrasting in the agencies

thus imperfect and non total.

Supracoagency of thinking

lies in the concept of agencies,

which puts together, then it puts against each other

concepts in imperfect balance.

Imperfect but supracoagency

 is the agency philosophical idea

which partially restrictes in the synthesis

contra-and co-subagencies.

Supracoagency of the agency whole

 we better discover in the agency emotion,

which, of course, overgoes the thinking,

but in balance it does not contrast.

As well as the surrounding terrestrial nature

as a manifestation of the performance of evil and good

creates all life on our Earth,

the characteristics is the imperfect balance.

Against the evil as well as good agency

the balanced nature fights again

in the form of good and evil agency,

of so called life fight.

The result of this struggle

 is an imperfect balance

of the present evil and good

at advanced development.

This imperfect balance

in the form of contracoagency

 in essence  it is happening in merciful fight agency

with the development of the total of good and evil.

All of this implies,

that even imperfect present balance

of thought and natural evil and good

is constantly happening.

The path to the balance of agency

 is however always double,

on the good or evil side

or in the peace of overall balance.

The path to the overall agency balance,

which combines partial good and evil,

represents the greater composition or good

with regard to the perfect good and evil higher contract.

 

Co- (or contracontra-) agency (Angel):

 

The fight of the good and the evil

Spencer calls

evolution in the external nature,

it is the dialectic in the idea.

From the evolutionary teaching

the supracoagency is different,

instead of a denial of contraagency

it is talking about its synthesis.

A reconciliation of the total co- and contra- agency,

that is in infinite time complete,

ends the history of the destruction and creation struggle

in supracoagency.

By this are connected the

dialectical and evolutional

thought and nature

 developmental laws.

 

Karl Marx

 

Contra- (or contraco-) agency (Devil):

 

The evil and the good of the thought

of Hegel's dialectic

define the human history

according to Marx's teaching.

Non whole of the human idea

means a new grip of the Being

in the contrast by thinking,

in the agency revolution.

Their agency synthesis

as a sign of lower good

is again non-whole

or contradictory.

 

Supracocontracoagency (God):

 

However the world history

is not just thinking,

general laws of nature operate

in the more balanced evolutionary development.

So the gradual development

in the knowledge of nature

and contradictory jump development of human thinking

participate in the posttermination formation agency.

When one epoch is ceasing to exist

and the new epoch is rising,

so its formation always includes

previous agencies evolutionarily and revolutionarily.

 

Co- (or contracontra-) agency (Angel):

 

A man as a part of nature

shows with certainly mostly

in the form of the performance agency,

therefore, as a living being at work.

In the form of the performance contraagency

the man him- or herself, alienates,

when to the objects, that he or she him- or herself creates,

 the man him- or herself also serves.

Such a means is the State,

that a man creates

and then he or she serves it,

without it has the balanced agency state.

It is necessary to devise

the balanced agency of the society

and through it then to look

at all the social contracts.

 

Contra- (or contraco-) agency (Devil):

 

For Marx each agency is

justified in the history

as the present balance

of imperfect good and evil.

However in the present synthesis

of how good as evil agency

their perfection need not to be approached

and there can also be a total contraagency.

Just the overall balance of the good and the evil

approached in the history is reasonable,

which lies in peace

and it is a matter of thinking and emotion.

 

Co- (or contracontra-) agency (Angel):

 

Marx sees all philosophy

also religion and other thinking

 in a social being

as the material formation formation agency.

The social agency consciousness

as a reflection of the social being

the production (natural and human) forces

and also the production (proprietary) relationships form.

While the productive forces

predispose the production relations,

therefore the method of production,

which forms the social system.

However Marx leaves out badly

other factors of social consciousness

and of social order

than just the production forces.

These social factors

are primarily human knowledge

of total supracoagency

and its progressive development.

And vice versa with changes

of natural knowledge

the consciousness existent in the past agency

do not completely vanish.

Those past contracoagencies

are private property

and also world religions

in posttermination formation agency.

 

Contra- (or contraco-) agency (Devil):

 

A violent struggle against the evil contraagency

in the capitalist exploitation

 is in the form of contracontraagency

as a good coagency.

However the fight on the side of good,

where there is no existent balance

both of the evil and the good,

is followed with the explosion of the evil.

 

Supracocontracoagency (God):

 

The good is always followed by the evil,

the evil calls in turn for the good,

peace is yet not found,

there is a need to wait for war.

If I want to live in peace

and to have an inner balance,

then I must not prefer,

the evil as well as the good forever reconcile.

Where is the true center of

each of the good and evil agencies,

there is a need to find a way,

where it was, is and will be the least resistance.

 

Arthur Schopenhauer

 

Co- (or contracontra-) agency (Angel):

 

He don't think like Kant,

that extra(i.e. beyond)sensory world

a man cannot know,

the way along is a human emotion for him.

By the way of human emotion

he sees the nature of the world

in a natural will to live,

that is not preceded by the activity of reason.

 

Supracocontracoagency (God):

 

However natural will to live

is the formation formation

or the formation termination

it precedes and follows the idea.

The whole human thinking

is how the formation performance

so the formation formation

in the infinite singular agency.

 

Co- (or contracontra-) agency (Angel):

 

At the same time natural will to life

contains a simple idea

of good agency,

which the formation is.

The will to life

in our being

is embodied in our instincts

preceding thinking.

But there is also a thought will,

that unites instinct and other agencies,

one of the instincts is the human emotion too

which elects the balance of the total agency.

Emotion from instict differs,

that in itself this includes

the balance of the total agency.

while the instinct includes just subagencies.

So emotion is the formation after the termination

and the performance of the agency whole,

while the human instincts

connect only just subagencies.

Our thought will

elects the balance

known in the emotion

or the mere idea.

 

Supracocontracoagency (God):

 

Will or knowledge in the emotion

in the overall agency balance

is happening in sensory world

in a perfect art.

So will does not need to be

dressed in bad instincts,

but in thinking and emotion

it can rest in peace.

 

Contra- (or contraco-) agency (Devil):

 

Schopenhauer preaches

analgesia of our will

as contraagency of contraagency,

but the peace is in the balance.

 

 

Sören Kierkegaard

 

Co- (or contracontra-) agency (Angel):

 

He sees the truth of our being

in the performance subagency

of total supracoagency,

which is the present moment.

In this subagency,

imperfect balance

clash the evil and the good,

life with eternity.

He fights on the side of the good,

which the balance is against,

and that is how the agency evil so good,

that is for him the Christian truth.

 

Supracocontracoagency (God):

 

Who does not see existent balance

and senselessly he or she fights against the evil,

the one does not recognize the whole of God's peace,

because the good goes along with the evil.

 

Friedrich Wilhelm Nietzsche

 

Contra- (or contraco-) agency (Devil):

 

Nietzsche sees the world

as a good and evil clash,

however he is not looking for peace

but for the reign of the evil.

His formula of Being

lies in the contraagency,

which wins over coagency,

in other words in contracoagency.

Thus in the fight of power

between the good and the evil

he sees only the will,

consisting in the termination of formation.

This will to power

is perfectly ending

in the formation termination agency

all the evil and the good ideas.

In the fight against coagency

Nietzsche fights without mercy

against Christianity, democracy, socialism,

furthermore, against feminism, intellect and semitism.

The new values

he sees in the death,

therefore in destruction,

in bad contraagency.

 

Supracocontracoagency (God):

 

In the human thinking

is each idea

good only from a part

and then partly bad.

The higher goodness lies

in the grip of the whole of Being,

lower good and evil can be also found

in an agency thought non whole.

Non whole of the human idea

means a new grip of Being

in thought contrast,

which together form a whole.

And so after the reign of the good

in the global philosophy

Nietzsche's doctrine

grasps again the evil .

The most general perceptions of the world

the simplest emotion and thought,

this powerful experience teaches us

about supracocontracoagency.

Therefore, that the balance

of the agency whole of the good and the evil reigns,

that the evil will not win over the good,

and also the good will not beat out the evil.

As the evil and good agencies

are partly imperfect,

so their balance

connects and denies both.

Their higher contract

 is also coagency

of lower good and evil,

at the same time their contraagency.

 

3.5 PHILOSOPHY of 20. CENTURY

 

Henri Bergson

 

Co- (or contracontra-) agency (Angel):

 

The space he identifies with the matter,

it is recognizeable by the rational path,

time is according to him the agency

recognizeable by intuition.

Intuition can be thought

as human emotion

as the instinct, which contains

the balance of the total agency.

Philosophy is a matter of intuition

unknowable in the idea

which only contains in itself

simpler subcontracoagencies.

 

Supracocontracoagency (God):

 

Although the thinking is not a whole

but in a simpler coagency

 the people are imagining the whole by the similarity,

balanced thinking is accompanied by emotions.

The space of all matter

as well as the fact of motion

are in supracoagency whole

suprasensory cosubagencies.

Sense captures them

only imperfectly

in the range of frequency

of the physical (material) simplicity.

 

Contra- (or contraco-) agency (Devil):

 

Being is happening according to him

in the form of life coagency

and tangible (material) contraagency,

agencies rise and descend.

 

Supracocontracoagency (God):

 

But also in the simple mass

as the lower contracoagency

we can distinguish the formation and destruction,

that is the predecessor of life and death.

 

Co- (or contracontra-) agency (Angel):

 

Bergson distinguishes both the morale

as settlement for the social whole

and then as a settlement of the whole of Being,

thus the closed and open morality.

Further he distinguishes the simpler thinking

of the total agency as a static religion,

the grasping of the overall agency by intuition

Bergson calls dynamic religion.

 

 

 

William James

 

Supracocontracoagency (God):

 

He promotes overall supracoagency performance,

which brings the most benefit,

because the antithetical contraagency is balanced,

which means the smallest resistance.

At the same time he sees,

that the total agency

is above our mind

grasped only by the emotions.

 

Today's Marxism

 

Co- (or contracontra-) agency (Angel):

 

The concept of mass

is approaching the agency

as the basis of all Being,

from which is composed its construction.

The movement

is typical of mass,

space and time

 are part of it.

 

Contra- (or contraco-) agency (Devil):

 

The human agency consciousness

 is a reflection of the mass

and of material nature,

where the matter does not depend on.it.

 

Supracocontracoagency (God):

 

Consciousness as a matter

cannot be the truth,

as a tangible (material) agency

is a sensory perception.

The mind as the agency,

that captures and contains in itself

tangible (material) sensation

takes the form of a more complex agency.

It is not conceivable,

that sensory agencies

have been captured and grasped

through the same complex consciousness.

The consciousness must be

for something more complex,

to be able to think about

a simpler world.

The human consciousness

 is a reflection of the matter,

but also of more complex agency,

which imperfectly explores.

The human mind or human consciousness

in the formation termination agency

 is composed of simpler agency,

which among other things also matter is.

Human cognition

 is in coagency

of the simpler and more complex agencies,

their mutual agency influence.

 

Co- (or contracontra-) agency (Angel):

 

Acknowledgement of supracontracoagencies

can be found in Marxism too,

the dialectical materialism teaches

change of the quantity in a new qualities.

The law of agency development

Marxism sees again

in a self-motion of matter

in contrasting essence.

 

Supracocontracoagency (God):

 

The contrast of the evil and the good

in the co- and contra- agency

in the mass of destruction and creation,

in mind is the non-whole idea.

The fight of contra- and co- agency

in mind and matter

in their balance

 are the law of development.

 

Co- (or contracontra-) agency (Angel):

 

The unity of the mind

and the world of matter

follows inevitably

from unity of agency.

In the teaching of Marxism

this unity of the whole

the mass mediates

as the urbase of the world.

About unity the performance of thought agency

convinces us,

that is supracoagency,

thus harmonious with the Being.

Marxism sees all the philosophy,

religion and other thinking

mostly in a social being

as the material formation formation agency.

This superstructure of the mass

should form also religion,

however it recognizes also the higher truth

of supracoagency whole.

This knowledge of the total agency,

which is not a subject to the law of class struggle

and therefore a dialectical development,

is in particular the human language.

 

Contra- (or contraco-) agency (Devil):

 

Dialectic in the human development

it sees in the form contracontraagency,

therefore the violent workers' fight,

against their exploitation.

However the fight on the side of the good,

where there is no existent balance

how the evil so even the good,

follows the explosion of the evil.

 

Supracocontracoagency (God):

 

If we want to live in peace

and to have inner harmony,

then we must not prefer

and reconcile the evil and the good.

The path of the least resistance

as to the good so to the evil

 is rather in the trade unionism,

the limited fight against capitalism.

 

Alfred North Whitehead

 

Co- (or contracontra-) agency (Angel):

 

He rejects philosophies

of complex thought agency,

that is non whole,

and it separates the consciousness and the subject.

Similarly as in the agency

he sees the Being in the event

in really existent moment,

the construction element of all the Being.

This unit agency

is supracoagency,

which he calls an emotion,

which is the total relationship.

In each unit agency

the past agencies are reflected

and they precede the future

in the overall context.

 

Supracocontracoagency (God):

 

General laws of agency are God's,

subagency in total supracoagency

as the formation agency

of all goods and evils.

 

Co- (or contracontra-) agency (Angel):

 

Furthermore he sees the God

in good coagency,

that creates everything

on the whole and in the unit agency.

 

Nicolai Hartman

 

Co- (or contracontra-) agency (Angel):

 

He  comes out of the thought Being,

which he ranks into the sequential layers,

without differenting any kinds of Being

in the reality and the human mind.

 This Being

is discontinuous however,

as its various coagencies

are not composed.

 

Supracocontracoagency (God):

 

The most general perceptions of the world,

the simplest emotion and thought,

this powerful experience teaches us

about supracocontracoagency.

Therefore, the total agency Being

is not discontinuous

but continuous

in the form of total supracoagency.

Hartman also teaches

that all Being

is the duration of agency,

that everything passes.

The uniform nature of the agency

conditions so the link,

because the total agency

only a mind divides.

So as the time

and the space also then

Being forms the link,

continuous agency.

As in the other Being

each idea is also

good from a part

and partly bad.

The higher goodness lies

in the grip of the whole of Being,

lower good and evil can also be found

in the thought agency non whole.

Non whole of agency idea

means a new grip of Being

in thought contrast,

which together form a whole.

Their coagency synthesis

as a sign of lower good

is again contradictory in the agency,

thus imperfect and non whole.

The unity of the mind

and of the world of matter

stems inevitably

from agency unity.

About unity

the performance of thought agency convinces us,

that is supracoagency,

thus harmonious with the Being.

Accession of new agencies in the Being

lies in the supracoagency

among the simpler agencies,

its forming building elements.

Supraagency of subagencies

as the coagency synthesis

is higher form of Being

a qualitative novum.

 

Edmund Husserl

 

Co- (or contracontra-) agency (Angel):

 

In the extrapsychic world

Husserl talks about the essence,

this pure consciousness

is the world opinion.

These subsensory agencies

always all alone

as matter and simpler agencies

Husserl calles phenomena.

The phenomena are also agencies,

which are more complex

or suprapsychic,

that consciousness captures.

 

Supracocontracoagency (God):

 

From the unity of the total agency

a psychic

and extra(i.e. beyond))psychic

fact of contracoagency stems.

Individual material agencies

change again

in the posttermination agency in the soul

and they form a higher coagency.

 

Max Scheler

 

Co- (or contracontra-) agency (Angel):

 

He applies the teaching of phenomenology

in the philosophic-Christian ethics,

where he sees the extrasoulness

in termination coagency.

Its subterminations

are human values,

thus the phenomena

the extrapsychic facts.

Sensory terminations

are feelings of likes and dislikes,

their supravalues

are the terminations of the human mind.

These values of mind

are the nobleness

and then the lowness

and then spiritual terminations.

These correspond to the emotion,

which perceive a whole,

these are the values of the

human religion.

Furthermore he divides the values

into the personal values

and the material values,

which are low against them.

Human agency personality

he understands as supraobjectivity,

that participates in the most complicated supraagency

in the fact of God.

He understands the human love

in personal subcoagency

as the creative implementation of the

total coagency.

 

Existentialism

 

Co- (or contracontra-) agency (Angel):

 

It understands all the agency Being

in the tragic experience of humanity,

as the total coagency

subcontraagency in its performance.

Subcontraagency is in the individual,

therefore, it is a personal, subjective.

In performance of total agency

the human explores Being.

Performed subcontraagency

as existential experience.

 is in the marginal life situation

as death, struggle and suffering.

Subcontracontraagency is

the evil, that fights against the evil,

and there is human creative supracoagency

or the good as a religious experience.

 

Karl Jaspers

 

Supracocontracoagency (God):

 

The overall agency of all Being

he calls being around,

that speaks about the infinite whole

as the horizon on the wane.

To the overall supraagency

we go by transcendence

by gradual composition of its partial subagencies,

or in the internal and external coagency of the reason.

Existence as a human agency

is a suprasensory whole,

from its unpredestined performance

we can conclude on freedom.

Being he sees in coagency,

interpersonal communication,

as the clash of material historicity and time,

therefore in the performance of subcoagencies and the whole.

The overall agency of all Being

as absolute and around

we discover by the transcendence,

by composition of the coherent things.

The existence in the form of total supraagency

in the performance of suprasensory subcontraagency,

in the existential experience I hold

as the being in a human wreck.

 

Jean Paul Sartre

 

Co- (or contracontra-) agency (Angel):

 

According to him the Being of the total agency

abstract categories are not,

but it is in the performance of

the total agency.

The man he understands however

in essence as coagency,

from immersion in the dark void

he or she proceeds to the perfect whole.

From the not predestined performance

 Sartre assumes the freedom

of a human affected by the nothingness

of the fight of a good and evil agency.

 

Martin Heidegger

 

Supracocontracoagency (God):

 

The main and first task of contemporary philosophy

he sees in the examination of the performance subagency

of human existence in the agency whole,

in Heidegger´s words in the stay.

Supraagency of the human being stay

is being in place, in the manner and the time,

that is called an existential casting,

since it is a suprawill fact.

The stay is allocated

thanks to its anxieties,

it is the human contracoagency

between things and people.

Subagency of human being

is in the subcontraagency,

as it is happening in anxiety

from their own nonexistence.

Against human being

Heidegger puts human nonexistence

as a leak into nothingness,

their supracoagency he does not see.

The whole Being and nonexistence is according to him,

invisible suprasensory agency,

therefore, it is the task of philosophy

only to remind them.

 

Logical positivism

 

Co- (or contracontra-) agency (Angel):

 

As Comte for the knowable

it has only a sensory agencies,

it is necessary to think just about material agencies,

 which are valid, identifiable and useful.

They refuse the philosophical teachings

idealistic and materialistic

about the nature of reality,

which is, of course, unknowable.

It differs from the teaching of empiricism,

which recognizes the objective reality

behind our perceptions

given to us by the senses.

Symbolic logic

in the Philosophy of Balance of agencies

I understand as a formation of a complex coagency

contra-or co- agency from simpler agency.

Thus the laws of composing in the mind

of complex contra-and co- agencies

from simple contra-and co- agencies

in the form of their truth and untruth.

 

Contra- (or contraco-) agency (Devil):

 

At all the philosophy it looks

according to the principle of verification,

therefore whether the performance of thought

is overall supracoagency.

Only the sensory performance

 is positively possible,

therefore most of the ideas of philosophy

are according to them meaningless.

These meaningless thoughts

are irrational experiences,

poetry of the sensual world,

that then science will prove.

 

Supracocontracoagency (God):

 

The unity and complexity of the total agency

imply the existence of such agencies,

which are extra (i.e. beyond)sensory and extrathinking,

however they belong to the agency whole.

 

Co- (or contracontra-) agency (Angel):

 

Their theory of science

forms the logical language

as a whole of the sensory contracoagency,

a continuous thought subcoagency.

Link to all the language of science

should stem from the concepts,

coagencies composited by unit agencies,

so called axioms.

Unit agency ideas

of sensory contracoagency whole

it sees in a field of physics,

instead of all the common idea.

This language provides

the Philosophy of Balance of agency,

that sees to all the common divisor

in the form cocontracoagency.

At the general ideas they looked

according to the principle of verification,

therefore whether the performance of idea

is overall supracoagency.

According to Popper it is falsification,

because the overall ideas

are contradictory in a single subperformance,

but harmonious only in the infinite whole.

Supracoagency ideas of scientific theory

are composed from a simple thought agency

in the mind, that in the form of supraagency

already contains them a priori.

 

Ludwig Wittgenstein

 

Co- (or contracontra-) agency (Angel):

 

In his "Tractatus Logico-Philosophicus"

he distinguishes the area of historical performance

as a world, which should be so and so,

or as a fact or as a factual status.

Wittgenstein distinguishes further

the area of formation agency,

the ideas such as complex composition and decomposition

contra and co-agencies, false or true.

The ideas, which are composite,

in terms of his philosophy

he understanda as the formation of numerous coagency

of contra- and co- agencies from a simple agency.

These simple agencies

are not true or true again,

and those, in their essence,

as co-or contra- agencies.

About the extra(i.e. beyond) thought agency

according to him, the philosopher is silent,

since it cannot be spoken about it,

therefore to think in concepts about it.

 

Supracocontracoagency (God):

 

The unity of the agency implies,

that even extrasensory agencies

the mind imperfectly explores

in the conceptual idea.

Extrasensory contracoagencies,

which are also beyond the most general concepts

such concepts as Being or nonexistence,

are composed and decomposed sensory agencies.

In his "Philosophical examination"

he rejects the world in thought supracoagency

and a coherent whole of Being he is looking for

in the coagencies of mind and Being.

Each concept Witgenstein examines

in the circumstances, when it is being used

and this ideas analysis

he considered to be the path to the meaning.

 

Supracocontracoagency (God):

 

The concept as thought coagency

can be so consistently ranked

as by its formation

so by its performance.

 

Karl Raimund Popper

 

Supracocontracoagency (God):

 

In his work "The Poverty of Historicism"

he sees the evil of contraagency in performance,

that is governed by thought formation,

which is only total subagency.

In other words, the management of each society

in the form of complex supraagency is evil

according to the teaching based on the idea

as an evil or good overall subagency.

Good social government

is synthesis of all ideas

in the form of their supracoagency

foremost in general emotional level.

 

Literature: http://cs.wikipedia.org/wiki/Karl_Raimund_Popper

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

6. POLITICAL AND LEGAL PHILOSOPHY

 

6.1 Political philosophy

6.2. Philosophy of law

 

6.1 POLITICAL PHILOSOPHY

 

Confucius

 

Supracocontracoagency (God):

 

He sees the balance of the State coagency

in finding the balance of the human soul,

of each of the good and evil agency wholes,

against which cooperating agencies put at least resistance.

 

Contra- (or contraco-) agency (Devil):

 

In practice government

he supported the king,

if the only one rules in the State

the power is not among the supracoagency ones.

 

Lao-c '

 

Supracocontracoagency (God):

 

He saw that Being is controlled by

the eternal God's balance,

that, of course, runs,

even though when the ruler does nothing.

 

Contra- (or contraco-) agency (Devil):

 

In the practical government

he supported the king,

however he refused the knowledge

of the use of tools and weapons.

However the overall knowledge

is hidden in the simple agency,

of which gradual composition

is the search for agency truth.

Without the truth there it is not peace

in the outside world even in the soul,

who tosses away the natural science,

consciously or unconsciously he or she serves to the evil.

 

 

 

Plato

 

Co- (or contracontra-) agency (Angel):

 

Plato sees,

that the state soul

is created by all of the human souls

and they are influenced by each other.

So between the legal State soul

and the soul of the people

we can speak

about cocontraagency.

 

Supracocontracoagency (God):

 

In States, where

only one or a group of people reigns,

the performance of this secular power

is not supracoagency.

Such a government is bad,

and it is threatened by an instant betrayal,

because it is not supracoagency

between good and bad people.

Even the way of this government

does not know the right freedom

against violence of its people

and their contracontraagency.

Further decided agencies

are composed of many,

under the reign of only called

it means to think in a limited way.

To thinking of complex civil agencies

decided by the government of each State

there is a need for both thinking and emotion

of each of the supracoagency living creatures.

 

Contra- (or contraco-) agency (Devil):

 

This is true even of the aristocracy,

where only the wise rule

by long education destinated

who conceive together superpeople.

In addition to the constant threat of a coup

they do not find the agency balance

which in a complex government agency

only the mind of all citizens can see.

 

Supracocontracoagency (God):

 

It is only then possible

to find a simple overall harmony,

when the State law

does not restrict the individuals in their supracoagency.

It is therefore always necessary

personal equality and liberty,

that only then gives way,

when it does not work in something.

 

Aristotle

 

Co- (or contracontra-) agency (Angel):

 

Aristotle sees in his work,

that the law of the balance of State agency

always overlaps in its essence

with the balance of the human agency.

The balance of human performance

as a simple supracoagency

creates a composite total agency

in the balance of performance of the State.

 

Supracocontracoagency (God):

 

He favors politeia, democracy today,

which gives the way to monarchy or aristocracy,

when through the path of equality and freedom

we do not reach the agency balance.

This is the case in the first place,

when simple agencies

do not go along with common harmony,

however only in relevant rate.

 Substance of rate

 is always personal,

according to what concerned persons

make a social contract.

Secondly it is, when

 we are dealing with a complex agency,

which is being handled together

by the general thinking and emotion.

If there is some kind of non independence

in certain case of supraagency,

it has to be the equal supracoagency

not the unequal contraagency.

In the past, when freedom

was less supracoagency,

it was fair and balanced

the law gradually more balanced.

In the form of tyranny or monarchy,

aristocracy, or oligarchy

always however goal directed

in the overall balance.

 

 

Thomas Aquinas

 

Supracocontracoagency (God):

 

The man is a part of the supracoagency,

in which both good and evil mixes,

the performance of this supracoagency

is the living of the man in society and a State.

 

Contra- (or contraco-) agency (Devil):

 

In practical government

he supported the king,

if only the one rules in the State,

then the power is not the supracoagency.

God is total supracoagency

of all partial goods and evils,

therefore the picture of God

is in democracy.

The secular government of the Catholic Church,

that the way to balance agency

claims alone in the form of contracontraagency,

does not lead to supracoagency balance.

 

Supracocontracoagency (God):

 

The balance of the State agency

lies in a higher contract,

which make both the good and evil,

everyone including the Catholic Church.

To experience the peace in the State

can be just possible in balanced whole,

where each of cooperative agencies

puts the least resistance.

 

Niccolo Machiavelli

 

Contra- (or contraco-) agency (Devil):

 

To angelic good goal

he uses evil means,

so to dominate a whole

he opts for violence and war.

But State contracoagency

raises due to the balance of Being

the coagency of the others,

that destroys in turn the evil.

 

Supracocontracoagency (God):

 

To dominate the whole agency

 only the balance can be used,

that is in accordance with Being,

and it allows us to go further forward.

 

Hugo Grotius

 

Co- (or contracontra-) agency (Angel):

 

He derives an imperfect social contract,

which is embodied in today's international law,

from the natural law,

that comes from God.

 

Supracocontracoagency (God):

 

Natural law is supraagency

standing above the ordinary law;

it makes obliged the individuals and States

and this law is valid forever.

The natural and eternal law

is the overall formation agency,

the center of all existent agencies,

the termination of the agency Being.

 

Thomas Morus

 

Co- (or contracontra-) agency (Angel):

 

On his island of Utopia

he displayed the society in the lower coagency,

where in the human behaviour

joint ownership is without exploitation.

 

Supracocontracoagency (God):

 

In a perfect democracy

of the evil and the good higher contract

there is the people almost in supracoagency

all the evil and the good conciliated.

The perfect democracy

tolerates and ensures

according to the balance rate

all the living both good and evil.

In the framework of the supracoagency

it eliminates its opponents,

who differ from the overall harmony

to the essential extent .

Penalties for the oponents

 are not as an offense numerous,

but they are balanced

in the good and in the evil.

The essence of the extent

 is always personal,

according to what concerned persons

make a social contract.

 

Thomas Hobbes

 

Co- (or contracontra-) agency (Angel):

 

According to Hobbes people is without a State

in a constant state of war

and in the desire for a lasting peace

it transmits its power to the royal government.

So good contraagency of contraagency

higher supracoagency does not constitute,

if only the one exclusively rules,

the power is not perfect coagency.

 

John Locke

 

Supracocontracoagency (God):

 

According to Locke a State is a contract,

that connects civil goods and evils,

it arises from the supracoagency consent

of all human agencies contained in the whole.

To maintain the statewide balance

lying in the civil supracoagency

in a democracy there is used the majority principle

and the principle of equal representation.

The State purpose

the termination agency

is finding a balance of Being

composed also of a balance of people.

The State, which has not adhered to

God's balance,

 ceases the trust of its own people

due to the good and the evil contraagency.

The distrust of the people

is in the contraagency,

by which the balance of the Being

takes the revenge to its opponents.

The State, which is not supracoagency

in good and evil agency,

ceases to exist due to resistance of its own people

and from a higher power of Being.

 

Charles de Sécondat, baron de la Bréde et de Montesquieu

 

Supracocontracoagency (God):

 

If the State government

should be with Being in the balance,

it must be general,

in the higher contractual agency.

 Balance with all

the individual agencies of Being

 has the form of a higher contract

among the governmental experts.

They are all the agents

of State and governmental

 formation, performance and subformation supracocontracoagency

legislators, officials and judges.

Distribution of power allows

in the case of partial contraagency

to limit its devastating effects

in the framework of the social contract.

The balance between experts

provides the theory of separation of powers

of Frenchman Charles Montesquieu

in a higher cocontracoagency.

 

Jean-Jacques Rousseau

 

Supracocontracoagency (God):

 

He sees the purpose of the State

in the balance of Being,

which sometimes differs

from the balance of the people.

The Balance of Being

called as the general will

is found by voting

of people with a balanced mind.

People, whose knowledge

 has not adhered with the balance,

is however wrong in the voting

in the form of the will of all the people.

It is necessary always to see

that the voice of each individual,

 is a part of good and evil agency,

of which center  is necessary to find.

So the will of the people

is involved by its part

in the overall will

of the God Being.

At the same time the State, that has not adhered to

the overall balance of Being,

ceases the trust of its own people

due to the good and the evil contraagency.

 

6.2. PHILOSOPHY of LAW

 

Natural law (Aristotle, Marcus Tullius Cicero, Thomas Aquinas, Hugo Grotius, John Locke)

 

Co- (or contracontra-) agency (Angel):

 

Its followers believe in the law,

that is some sort of higher ideality,

that is above the human law,

God, nature and reason are the source.

Its existent reflection

is the institute of fundamental human rights

in modern constitutions,

which establish a modern State.

Opponents refuse the ideality,

that constitutes a human law,

such a law would be inflexible

and also it is not self-evident to all.

 

(see http://cs.wikipedia.org/wiki/Cicero )

 

Positive law (John Austin)

 

Co- (or contracontra-) agency (Angel):

 

Supporters recognize only the law,

which is in the State actually valid

as the sovereign´s order,

who punishes its violation.

Opponents refuse

the contradiction of applicable law and morality,

that often shapes the law,

and to justify dictatorial and totalitarian regimes.

 

Normative law (Hans Kelsen)

 

Co- (or contracontra-) agency (Angel):

 

Supporters acknowledge

only the State positive law,

that is governed however by the

 formal laws of thought.

Opponents argue,

that as well as the positive law

these apriori forms

do not preclude any dictatorial and totalitarian regimes.

 

Historical-legal school (Karl von Savigny)

 

Co- (or contracontra-) agency (Angel):

 

According to the doctrine of Hegel's philosophy

he sees the law in the dialectic development,

to the proper legal understanding

 there should be a historical examination.

Philosophical school is valuable

for detailed historical researches of law

and by its opponents criticized

for dependency and highlighting of the national law.

 

The sociological approach (Roscoe Pound, Max Weber)

 

Co- (or contracontra-) agency (Angel):

 

It sees the total law essence

in balancing of social interests

either of individual being

or social group.

This approach seeks after

partial social interests

and also it explores

the social implications of law.

Opponents criticize it however

the dictate of the social majority,

that may not be a good

and it can be harmful.

 

Law according to the Philosophy of Balance

 

Supracocontracoagency (God):

 

Law as the common idea,

that is enforced by a State,

 is therefore a complex agency

generally contracoagency.

Natural law is supraagency

standing above the ordinary law

but also it is the fair law,

it is the law valid forever.

The natural and eternal law

is the total formation agency

the termination of the agency Being.

It is the perfect supracocontracoagency,

that is the contract of every good and evil,

where there are all agencies

at least against each other.

The law is fair,

if it is adopted by all the living beings,

to which it applies,

because it serves them.

Such a legal compromise

includes all living how the goods so the evils

in the form of the least resistant supracoagency,

that is not shaken by anyhing.

A reflection of the fair law

is today's democratic form,

because the general people's power

reflects the civil supracoagency.

What law is supposed to be evil,

the law accepted only by some,

then the law obviously harmful

although agreed by all living creatures.

Furthermore I have been thinking,

when to call for the State law,

to fight against contradictory agency

even if it is the evil or the good.

Even the good can interfere the law,

depart it from the middle way,

because after an overly good agency,

 the fateful scales balance it by the evil.

Freedom is in the first place,

as a part of the overall supracoagency,

that is unlimited by nothing,

in the form of subagency of the individual.

Only then it is possible

to find the total simple harmony,

when the State law

does not restrict the individual in his or her supracoagency.

Personal equality and freedom

are therefore always necessary,

that give the way only then,

when they doe not work in something.

This is the case in the first place,

when simple agencies

do not go along with common harmony,

however only in relevant rate.

The perfect democracy

tolerates and ensures

according to the balance rate

all living both good and evil.

Penalties for the oponents

 are not as an offense numerous,

but they are balanced

in the good and in the evil.

The essence of the extent

 is always personal,

according to what concerned persons

make a social contract.

Secondly it is, when

 we are dealing with a complex agency,

which is being handled together

by the general thinking and emotion.

If there is some kind of non independence

in certain case of supraagency,

it has to be the equal supracoagency

not the unequal contraagency.

In the past, when freedom

was less supracoagency,

the law gradually more balanced

was fair and balanced.

In the form of tyranny or monarchy,

aristocracy, or oligarchy

thus still more complex supracoagency

there were balanced interpersonal struggles.

The government of the individual, the monarch

and still growing group  

flowed from the instant conciliation

of the good and the evil in supracoagency.

In a perfect democracy

the evil and the good higher contract

there is all the living almost supracoagency

all the evil and the good conciliated.

The concept of law as a social contract

maintains the duality of the natural law and the applicable law

as in the natural-law philosophy,

it is positively-legal with the philosophy of the positive law.

In accordance with the historical school

the law is going throught a contractual change,

in accordance with the sociological approach

 both laws are a social phenomenon.

The subject of sociological study

 may be how its adoption,

so its actual performance

in the interpersonal State society.

The concept of law as a social contract

 is therefore embodied in the supracoagency,

in which the imperfect ideas are conciliated

in a composition and decomposition way into the whole.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 7. HISTORY OF MANKIND

7.1 Prehistory

7.2 Ancient history

7.3 Middle ages

7.4 Modern period

4.7 Israel

7.6 20th century

 

7.1 PREHISTORY

 

The path to the Homo sapiens

(from the beginning to 10 000 BC)

 

Supracocontracoagency (God):

 

Imperfect natural supracoagency

means the combat of lower goods and evils,

when the one newly wins,

the second beats it subsequently

In the fight of good and evil agency

 the frequency is constantly increasing

and their mutual balance

means the rotation of the good and the evil.

The path off this development cycle

leads through the perfect balance,

that means the partial denial of the

good and the evil in their harmony.

 

Co- (or contracontra-) agency (Angel):

 

Convenient terrestrial climate

before the end of the Cenozoic

meant a proliferation of fauna and flora

and the man won his or her fight.

The first human ancestor

in the representation of (oak monkey) Dryophithecus

and follower (Rama monkey) Ramaphithecus

saw in the history the light of the world.

 

Note: Rama is an Indian mythological king

 

Contra- (or contraco-) agency (Devil):

 

In the fight against the nature

and also against each other

the stronger one dominated

in Europe, Africa and Asia.

At the end of the Cenozoic

there was the ice age,

therefore many of the species died out,

they lost in the battle with the nature.

 

Co- (or contracontra-) agency (Angel):

 

In the fight of the merciless nature

human ancestors stood well

in the embodiment of (Southern ape) Australopithecs

and also of dexterous man (Homo habilis also as Australopithecus habilis).

The descendant in the Quaternary period

was in the development the erect man (Homo erectus),

who knew as a hunter and a gatherer of food

a simple weapon and tool.

 

Contra- (or contraco-) agency (Devil):

 

In the fight against the nature

and also against each other

once again the stronger one prevailed,

the so-called sane man (Homo sapiens).

 

Co- (or contracontra-) agency (Angel):

 

In the fight of existent good and evil

human existence did not die out,

but in the temperate climate of the Earth

there was born and lived a sane man.

Their other representative

cave man of Neanderthal

lived during the ice age

and they braved the adversity of nature.

 

Contra- (or contraco-) agency (Devil):

 

In the fight against the nature

and also against each other

in Europe the stronger one prevailed,

a sane man-Cro-Magnon man.

 

Co- (or contracontra-) agency (Angel):

 

Despite the adversity of the nature

of ending ice age

in the mutual good and evil fight

a sane man was born.

As a brother of today's modern man

he or she was already endowed with intellect,

he or she ruled by a stone tool

and created religious-art works.

The sane man

gradually colonised the Earth,

at first by hunting and gathering

they catered for food.

 

Revolution of the Neolithic-stone age

(10 000-3 000 BC)

 

Co- (or contracontra-) agency (Angel):

 

Exploring of the laws of nature

formed the agriculture

through the unconscious cultivation

and later also breeding.

The first crops

have been in Mesopotamia and the Mediterranean,

and then in Egypt and Asia

mostly wheat and barley.

The first bred animals

were reindeer, sheep and goat,

gradually at first mixed farming

was later separated to agriculture and pastoralism.

To perfect processing of stone

the pottery and metallurgy access,

it is the onset of bronze age

and with it a new invention of writing.

Common farming on land

contributed to the merging of people

in a large agricultural villages,

from which the first empires have developed.

 

Contra- (or contraco-) agency (Devil):

 

At first equal society

is reshaped in the supremacy,

nobles, kings and priests

oppress free and slaves.

The creation of tangible (material) wealth

instigated the conquest warfare

of poor and rich people

about the wealth and also the territory.

 

Supracocontracoagency (God):

 

Religious ideas

and their common processing

serve to the understanding of the whole Being

but also even to the social inequality.

In the rotation of composition or formation

and its subsequent decomposition or destruction

the balance of the good and the evil

gradually finishes.

The perfect agency balance

contains all of the evils and the goods,

it denies the exaggerated of them

in the interest of the overall harmony.

In relation to external nature

it means to conserve its resources,

when it limits coagencies

for the threat of their contraagency.

Furthermore this means

limited fighting against the nature

with regard to its evils

in the form of subcontracontraagency.

In relation to human evolution

it means defeating the enemy

and their evil limited by defeat

to incorporate into supracoagency.

 

7.2 ANCIENT HISTORY

 

Advanced culture of Mesopotamia

(3 000-331 BC)

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed in Mesopotamia

to consolidating its people

in larger urban units.

Joint irrigation

in the agricultural village

merged in a major town

prefigures the creation of the empire.

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare

so then the cities of the Sumerians

were defeated by one of the kings.

Gradually in the war of conquest

 the king Sargon the first won

and with him the Semitic tribes

and here they were beaten by the Gutian people again.

After their ouster by Sumers

Amorit nomads won,

the contradictions between their tribes

encouraged the conquest warfare.

So all the cities of the Amorits tribe

were submitted by the king of Babylon Hammurabi,

his subsequent weakness

the other riders took advantage.

The empire in South Mesopotamia

so called Babylonia

the Hittite Empire of iron inventors refuted (see http://cs.wikipedia.org/wiki/Doba_%C5%BEelezn%C3%A1 ),

which provided the power freedom to the North.

In the North of Mesopotamia

warfare provided the formation of Assyria,

but however then it collapsed

under the raids of the marine nation.

The constant power struggles

were the basis of the Neo-Assyrian Empire,

that first conquered many territories,

then it was smashed by the Babylonians, and Medeans.

Neo-Babylonian Empire

was conquered by the Persians,

who conquered large territories,

than the Greeks defeated them.

Government, state religion

and land ownership

 were in the hands of a narrow group of

agents of the social contract.

Mesopotamian society

was dominated by human supremacy,

nobles, kings and priests

oppress free and slaves.

 

Co- (or contracontra-) agency (Angel):

 

In times of victory

 literature and architecture develope

as well as the palace and temple buidings

or the legend about Gilgamesh.

 

Supracocontracoagency (God):

 

The social contract

only at the government of few

cannot withstand long

against a more equal society.

Only the perfect balance is strong,

when members of the social contract

all state citizens are

and it is the merger of all good and evil.

Balance in politics

means defeating of the enemy

and their evil by the defeat limited

integrate into the supracoagency.

 

Old Egypt

(3 000-332 BC)

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed in the Egyptian country

to the merging of local people

in a still growing communities.

Joint irrigation

in the agricultural village

 merged in larger units

prefigures the creation of the empire.

 

Contra- (or contraco-) agency (Devil):

 

The formation of tangible (material) wealth

instigated the conquest warfare,

so the Government of the whole Egypt

 consolidated in the hand of the Pharaoh.

 

Co- (or contracontra-) agency (Angel):

 

The heyday of the Old Empire

during the third dynasty

meant also the construction of the pyramids,

on which the submitted people worked.

The reign of a Pharaoh

 gradually disintegrated,

in the form of good contracontraagency

priesthood, the nobility and the people refused it.

 

Contra- (or contraco-) agency (Devil):

 

The fight after the collapse of the Old Empire

ended by the victory of the king,

who united the Central Empire

and by the wars he expanded it again.

The fight of the Pharaoh's reign

and subjugated nobility

ended the invasion of the Semitic peoples

and the rule of Hyksos.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

 the King of Thebes launched

the liberation struggles

and he established the New Empire.

During the reign of King Ramses II.

begins a peace heyday of empire

and many of the buildings are founded,

which are partly preserved.

The reign of one Pharaoh

 gradually disbanded

into the south temple State

and north of the royal governments.

 

Contra- (or contraco-) agency (Devil):

 

The fight of the Pharaoh's reign

and the southern state of priests

ended the invasion of the Nubians

and then the reign of the Assyrians.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

 the local kings gradually launched

 liberation struggles,

till they united the government in Egypt.

 

Contra- (or contraco-) agency (Devil):

 

The ruler of the 26. dynasty

 the Persians subjugated,

who were replaced in turn in Egypt

by the Greeks as liberators.

 

Supracocontracoagency (God):

 

Imperfect balance

was shown in Egypt 

in rotation of creative goodness

and the subsequent destructive evil.

At first the government of only a few

subjugated Egypt in the fighting, 

then in a period of long-term peace

there was flowering of the culture again.

In the fight of oppressed for the rights

the unified empire disintegrated,

however instead of cooperation

they proceeded to the mutual war.

 

 

Crete and Mycenae

(2000-1200 BC)

 

Crete

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed on the territory of Crete

to consolidation of its people

in more uniform State units.

To the formation of a larger community

contributed the development of trade also

inside the Cretan society

as well as with other seats.

For the purpose of trade

they built a flotilla of ships,

by which they already dominated the business ways

in the whole Mediterranean area.

 

Contra- (or contraco-) agency (Devil):

 

Of the ignorance of the fight

the Mycenaeans took advantage,

who took over the palaces

standing on Crete.

The trade on Crete

 was apparently driven by the State,

as records of

the state hierarchy show.

 

Supracocontracoagency (God):

 

A State that does not know the fight

in the form of contraagency,

 which it beats and adheres,

cannot resist the evil war.

Also perfect supracoagency

does not stop the evil contraagency

whether within a society

or outside of its reality.

So it can be reached the perfect peace

 only in the whole,

when the social contract consists of

as good citizens so bad citizens.

 

 

 

Mycenae

 

Co- (or contracontra-) agency (Angel):

 

 Agriculture and the subsequent wealth

encouraged the gradual merging of the people

as well as the conquest wars

among others also Mycenaeans.

To the creation of the State community

contributed the development of trade

within the society

even with the other settlements.

 

Contra- (or contraco-) agency (Devil):

 

 The Mycenaeans conquered Crete

took over their flotilla

and further business relations

in the whole of the Mediterranean area.

Mycenaean society

was mastered by inequality,

their kings and nobles

oppressed free and slaves.

 

Co- (or contracontra-) agency (Angel):

 

The government of the small group

 fell apart gradually,

in the form of creative contracontraagency

they were eliminated by social unrests.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

the fight in the society.

Perfect balance is permanent,

when members of the social contract

all citizens create

and it is the merging of their good and evil.

 

Before the unification of China

(2 205-206 BC)

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed on the territory of China

to consolidation of its people

in greater State units.

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare,

so the government in the whole China

 was in the hands of the first emperor.

 

Co- (or contracontra-) agency (Angel):

 

In the times of ancient Chinese unity

were laid the foundations of the State administration,

 agriculture was developed,

when rivers were regulated. 

 

Contra- (or contraco-) agency (Devil):

 

The government of a single emperor

caused power struggles

of one of many submitted families,

family Zhou overthrew the last Shang.

 

Co- (or contracontra-) agency (Angel):

 

The government of a single emperor,

who oppress the others,

is gradually splited

in idividual principalities.

 

Contra- (or contraco-) agency (Devil):

 

The subsequent conquest battles

between the principalities

 meant reunification

in the hands of Qin dynasty.

 

Co- (or contracontra-) agency (Angel):

 

 In times of war victories

philosophy, buildings and the arts develop,

it is the onset of bronze age

and then with it the invention of writing.

Terrible rule of  the last emperor

caused the people's rebellion,

which meant the fall of his empire

and the Chinese re-division.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

the fight in the society.

Perfect balance is permanent,

when members of the social contract

all the agency agents create

and it is the merging of their good and evil.

 

Persian Empire

(6th century BC -7th century AD)

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed on the territory of Iran

to consolidation of its people

in the larger village units.

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare,

so the government over the vast area of Iran

happened to be in the hands of Medean and the Persian Kings.

The Persian King Cyrus II The Great

spread overly the own empire,

by wars he occupied foreign territories,

in what his successors continued.

 

Co- (or contracontra-) agency (Angel):

 

In times of victories

administration and buildings develop,

 new paths are built

as well as the navigational channels.

On the occupied territory

the State administration is maintained

as well as religion,

they were connected by the Persian government.

The government of a single king

caused the power struggles,

Gaumata acquired power,

who the new government deposed.

 

Contra- (or contraco-) agency (Devil):

 

The huge Persian empire

the Greek warriors conquered,

Seleucus, General of Alexander the Great, the Greek king

laid the foundations of a new large empire.

The new Iranian raiders

were the Parthians and the Romans,

the nomadic tribes of the Parthians

founded the Arsacidaes dynasty.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

 the Sassanids launched

liberation struggles

and they established a new empire.

 

Contra- (or contraco-) agency (Devil):

 

Sasanian king Ardashir, the first

gradually expanded his empire, 

by wars he occupied foreign territories,

in what his successors continued.

 

Co- (or contracontra-) agency (Angel):

 

The government of a single King,

who oppresses the others,

raises the social unrests,

 which the people and the nobility participated in.

 

Contra- (or contraco-) agency (Devil):

 

Wealth and weakness of Iran

encouraged the Arab army,

which expanded, winning conquest war,

at Iran expense the boundaries of Arab Empire.

 

Supracocontracoagency (God):

 

The Government of a single king

or with him or her related aristocracy,

who oppresses the other people,

is weak for the social struggles.

The social contract

at the Government of only a few

could no longer withstand

a more equal society.

Internal social struggles

extend the share of government,

the external threat of unequal society

are the poor tribes with greater equality.

The perfect balance is strong,

when members of the social contract

consist of all living creatures in the world

and it is the merger of the good and the evil.

 

Greece and Hellenism

(750-2./1st century BC)

 

Co- (or contracontra-) agency (Angel):

 

Agriculture and the subsequent wealth

encouraged later the merging of people

as well as the conquest wars

among them also the Greek Dorians.

To the formation of town states

contributed the development of trade also

within Greek society

as well as with other seats.

A large surplus of Greek inhabitants

 meant the creation of new settlements

on the coast of the Mediterranean Sea,

which developed mainly the business.

The development of national trade

contributed to the debts of the people,

the dispute between the rich and the poor

the tyrants solved in State interventions.

 

Contra- (or contraco-) agency (Devil):

 

The government of citizens enjoying full rights

 meant, however, the government of oppression

in Athens of the non-free slaves

and in Sparta, of the original Helots.

 

Co- (or contracontra-) agency (Angel):

 

Wars of conquest of the Persians

the Greeks repelled victoriously in the battle

at Salamis and at Marathon,

to which Athenasians contributed mainly.

Path of peaceful cooperation

of small Greek town States

gave a rise to Athens Association

and also the heyday in the culture.

 

Contra- (or contraco-) agency (Devil):

 

The subsequent wars of conquest

between the town States

ended with the victory of Sparta,

which in turn Thebes defeated.

Unification and formation of the empire

meant the victory

of the Macedonian King,

it was Alexander the Great.

Alexander the Great defeated

the Greek States and Persia,

he conquered huge territories

and the campaign ended by his death.

 

Co- (or contracontra-) agency (Angel):

 

The death of the sovereign king

caused the power struggles,

the Ptolemaic dynasty took over Egypt,

 Seleucid dynasty gained Syria and Persia.

There a period of flowering followed,

in which Greek culture

dominated the culture of the conquered East

as well as the power of Rome.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

the fight in the society.

The perfect contract is permanent,

when members of the social contract

all citizens create

and it is the merging of their good and evil.

The balance in the common politics

means to defeat the enemy

and their evil limited by the defeat

to incorporate into supracoagency.

 

The world Empire of Rome

(753 BC-476 AD)

 

Co- (or contracontra-) agency (Angel):

 

Agriculture and the subsequent wealth

encouraged the merging of people

as well as the conquest wars

among them also the Romans.

 

Contra- (or contraco-) agency (Devil):

 

The Romans under the rule of the Etruscans

submitted the whole territory of the Latins

with the Etruscan King in their head

united in the town State.

 

Co- (or contracontra-) agency (Angel):

 

The government of a single king,

who oppresses the others,

united the front families

which expelled the king away from Rome.

 

Contra- (or contraco-) agency (Devil):

 

In the war of conquest

the Romans gradually gained control

over the entire today´s Italian territory

and they laid the foundations of the empire.

 

Co- (or contracontra-) agency (Angel):

 

In the form of good contracontraagency

 Rome was dominated by social unrests,

noble families gathered in the Senate

were limited then by plebs tribune of the people.

 

Contra- (or contraco-) agency (Devil):

 

General social contract

allowed to a unified Rome

to lead the war against Carthage

about the leadership of the then known world.

Carthage was eventually destroyed

in the three Punic Wars,

the art of warrior Hannibal did not help it

and the Romans stood on its ruins.

 

Co- (or contracontra-) agency (Angel):

 

Long winning wars

meant the wealth of some people

but also the poverty of many people

and social contradictions.

 

Contra- (or contraco-) agency (Devil):

 

The fight of the rich and noble

with the poor landless

gave the power to the Roman Emperor

with the support of the masses of people and the army.

 

Co- (or contracontra-) agency (Angel):

 

The power of a single emperor

contributed to the cultural heyday

and the expansion of the territory of the Roman State,

which unified government allowed.

 

Contra- (or contraco-) agency (Devil):

 

Lasting social strikes,

outside Germanic attacks

the battles between the Romans and the foreigners

resulted in the absolute power of the emperor.

 

Co- (or contracontra-) agency (Angel):

 

The Government of a single emperor,

who oppresses the others,

 caused social unrests,

by which the power divides.

Attacks by Germanic tribes

took advantage of the weakness of the Western Roman Empire,

they unseated the last Roman emperor

and established its own government.

 

Supracocontracoagency (God):

 

The general agency balance

is in the rotating victory

of creative good and destructive evil

finished then in their reconciliation.

Perfect historical balance,

to which the development goes gradually,

is in general social contract,

which reconciles the originators of the good and the evil.

Balance in historical politics

means to defeat the enemy

and their evil limited by the defeat

to incorporate into supracoagency.

 

India

(2 500 BC -700 AD).

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed on the Indian territory

to the merging of local people

in larger urban units.

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare

so the government of India

 the white Aryans took up.

The raiders divided the original people

into four major social castes,

which made with help of religious truths

the Aryan superiority stronger.

Among Aryan States

 violent wars broke out,

using the Buddha's teaching

Mauryas founded their empire.

 

Co- (or contracontra-) agency (Angel):

 

In the days of their victories

State administration and laws develop

in the days of absolute Ashok´s reign

the power of the familiy Mauryas is at its top.

The government of a single monarch

 disintegrated gradually,

on the territory of his empire

the rulers change.

 

Contra- (or contraco-) agency (Devil):

 

Of the weakness of the divided India

 the foreign conquerors took advantage,

the Greeks, Scythians, Parthians and Kushans,

these last ones settled on the territory of India permanently.

Between all of the Indian States

sharp wars continued,

from this long lasting fight

Gupta dynasty rose.

 

Co- (or contracontra-) agency (Angel):

 

In times of war victories

 culture and religion develop

this golden age of classical India

the peace within the whole empire allowed.

  

Contra- (or contraco-) agency (Devil):

 

The social contract of few

couldn't resist finally

the raid of the equal Huns

and it broke up to more States.

In the following historical period

 the wars were continuing between the States

under the rule of local dynasties,

that competed for power.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

the fight within and outside the society.

Perfect balance is permanent,

when members of the social contract

all the existent agency agents create

and it is the merging of their good and evil.

 

7.3 MIDDLE AGES

 

Migration of Nations

(4th-6th century)

 

Co- (or contracontra-) agency (Angel):

 

Agriculture and the subsequent wealth

as well as the conquest wars

encouraged the merging of local people

and thus the formation also of the Roman Empire.

 

Contra- (or contraco-) agency (Devil):

 

The formation of Roman wealth

encouraged conquest warfare,

so in Europe on the territory of the Roman State

the raids of the Germans but also of the Slavs rotated.

During the conquest of Gaul

Caesar encountered Germanic army,

the soldiers of the Emperor Marcus Aurelius stopped

penetrating Marcomanni on the Danube.

The penetrating Visigoths defeated then

the Byzantine Empire by Edirne,

further advancing Huns tribes

the Romans stopped at French Châlons.

Vandals infiltrated into Hispania,

where they laid the foundations for their own empire,

later they penetrated into Africa,

where they founded their kingdom.

 

Co- (or contracontra-) agency (Angel):

 

The Roman Empire accepted the Germanic tribes,

it assigned them land

and it integrated them into their army,

they became citizens enjoying full rights.

 

Contra- (or contraco-) agency (Devil):

 

The Visigoths conquered southern Gaul

and then they settled in Hispania,

The Ostrogoths conquered Italy

and they founded there their own empire.

 

Co- (or contracontra-) agency (Angel):

 

In times of victories

in Ostrogoth Empire there is

developing the culture and also engineering,

which later Charlemagne took up.

 

Contra- (or contraco-) agency (Devil):

 

Later Italy was possessed by

the Byzantine emperors,

who conquered also the Vandal territory.

and then southeastern Hispania.

Byzantine Empire

the Persians defeated

and then another new conquerors, who were Arabs,

 in the late Middle Ages then the Turks occupied this territory.

 

Co- (or contracontra-) agency (Angel):

 

The most enduring of the empires

 Frankish tribes founded,

when the king of Salian Franks

dominated the whole of Western Europe.

The Angles and Saxons

sailed to England,

where they subsequently settled permanently

and in the struggles they united the kingdom.

 

Contra- (or contraco-) agency (Devil):

 

Into Eastern Europe

Slavic tribes invaded

along with the nomadic Avars,

later the Hungarians came.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

against more equal society.

The victory of equal nations

 generalizes a social contract

among the aggressive tribal warriors

and the conquered original inhabitants.

 

Islam and the Arab world

(around 570-8th century)

 

Co-(or contracontra-) the agency:

 

To the formation of urban units

also the development of trade contributed

within Arab society,

in particular however among the others.

The main source of livelihood

 was for the nomadic Arabs,

who were equal but fragmented,

extensive camel breeding.

To their rapid integration

contributed Muhammad's religion

following-up on Judaism and Christianity

but even the military subjugation.

 

Contra-(or contraco-) the agency:

 

One of the pillars of Islam

is to lead the conqueror war

and to spread in this way their religion

among the other nations.

With the help of the conquest war

the successors of Muhammad

 subjugated many territories

particularly in Africa and Asia.

 

Co-(or contracontra-) the agency:

 

On occupied foreign territory

they maintained the original state administration

even a limited religious freedom

and they distributed the Islamic religion.

In the form of contracontraagency

against a single reign of caliphs

power struggles broke out,

of which came out the Abbasid dynasty.

During the reign of Abbasid caliphs

in the period of the internal and external peace

there was the time of overall flowering

for quite a long time.

 

Supracocontracoagency:

 

The social contract

at the government of only the few

could no longer withstand

against more equal society.

More improved balance

lies by the way of historical development

in a more general contract

of how the good so the evil.

 

The middle ages of the far East

(4th-14th century)

 

China

 

Supracocontracoagency (God):

 

Common farming on land

contributed to coagency of people,

contraagency wars between the settlements

gave a rise to a single empire.

At the time of victories

of absolute power

occurred a stage of peace

and coagency heyday.

The general agency balance

consists in rotating victory

of creative good and destructive evil

with ever-increasing frequency.

Perfect agency balance,

to which agency development is gradually directed,

is in general social contract,

which reconciles the originators of the good and the evil.

Contraagency reign of only one emperor

meant social strikes,

the power in the hands of a single monarch

was destroyed territorially in the contracontraagency.

Individual States

led wars between each other,

in the form of contraagency

they founded their empires.

A different form of evil contraagency

 meant a presence of foreign conquerors,

who formed their own empire

again with the absolute rulers.

Balance in historical politics

means to defeat the enemy

and their evil limited by the defeat

to incorporate into supracoagency.

The form of contracontraagency

had the disintegration of the Qin dynasty,

the form of contraagency

had the formation of the Han dynasty.

The form of coagency

had further consolidation of the empire,

the form of contraagency

had the absolute power of the emperor.

The form of contracontraagency

had then the disintegration of the empire

and the fight against attacking raids of

the nomadic tribes in the North.

The form of contraagency

had conquest fights

 of raiders called the Chops,

who ruled in northern China.

The form of contracontraagency

had renewed disintegration of the empire,

the form of contraagency

had the Empire of Songs.

The form of coagency

had the consolidation of the empire,

the form of conquest contraagency

had the government of the Mongol dynasty.

The form of contracontraagency

had the liberation struggles,

the form of destructive and decompositive contraagency

had the absolute reign of the Ming dynasty.

 

Japan

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

and the immigration from the mainland,

contributed to the merging of people,

so it was also with the Japanese.

 

Contra- (or contraco-) agency (Devil):

 

The gradual formation of tangible (material) wealth

started the formation of social superiority,

so because of social hostilities

Japan was got into the power of emperors.

 

Co- (or contracontra-) agency (Angel):

 

Consolidation of the imperial government

brought the heyday of State administration,

Buddhist faith was received from China

and the capital was founded.

 

Contra- (or contraco-) agency (Devil):

 

Absolute reign of the emperor

brought power strikes

the power of a single monarch

gradually fell apart.

 

Co- (or contracontra-) agency (Angel):

 

In the form of good contracontraagency

Fudjiwaras started to rule,

instead of the absolute power of the government of emperor

they introduced the power of the noble family.

Of the fight between this family and the emperor

 a powerful rural aristocracy made use,

family of Minamoto no Yoritomo won

and he became shogun.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot resist in time

against the fight within the society.

The rotation in the fight victorious rulers

 generalizes social contract,

that reconciles in itself more

their good and evil agencies.

 

The European middle ages

(8th-15th century)

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare,

so the kings of Frankish tribes

conquered the Western Europe.

 

Co- (or contracontra-) agency (Angel):

 

In cooperation with the Pope

the King Charlemagne

 became a Roman Emperor again

and a period of peace began.

In the days of his victory

there was the heyday of the art

and also of education

in the Carolingian renaissance.

In the form of contracontraagency

against the absolute power of a single emperor

power struggles started,

in which vassals became independent.

In the Eastfrank Empire

the German Emperors

did not win in a dispute

with the Pope and the princes.

 

Contra- (or contraco-) agency (Devil):

 

In contrast in the Westfrank Empire

gradually in the power struggle

 the French House of Capet ensured themselves

as the only rulers in France.

So also the territory of England

was conquered by the French Northmen

and the Duke William the Conqueror

won the powerful royal deal.

 

Co- (or contracontra-) agency (Angel):

 

The development

of the local and remote trade

 meant the merging of people

into the town society.

Then in a social fight the townsmen

 became members of the social contract,

as a so-called third state

they were seeking for political rights.

In the form of further contracontraagency

ecclesiastical hegemony fell apart,

also inside the church organization

there was a schism in the power of the Pope.

 

Contra- (or contraco-) agency (Devil):

 

The great plague epidemic

meant the death for many people,

it initiated the decline of the economy

and the masses became serfs.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

could no longer withstand

the fight within the society.

More improved balance

lies by the way of agency development

in a more general social contract

of how the good so the evil.

 

 Mongolian Great Empire

(13th and 14th century)

 

Co- (or contracontra-) agency (Angel):

 

The development of agriculture

and territorial conquest wars

contributed to the merging of people,

in Europe and in Asia the States arose.

 

Contra- (or contraco-) agency (Devil):

 

The development of pastoralism,

in particular however the conquest wars

unified the Mongols,

who founded the world great empire.

The fights between nomadic tribes

contributed to their unification,

the connection and the subjection of the Mongolian tribes

Temujin the Khan of Mongols reached by wars.

In the conquest war

they conquered the territory of Asia,

in the campaign further to west into Europe

they conquered Russia, Poland, and Hungary.

After the death of the son of Temudjin

Ogedej, the Great Khan

 the Government Kublai Khan gained,

who controlled in turn the whole of China.

 

Co- (or contracontra-) agency (Angel):

 

During the reign of Kublai Khan

the trading developed,

to China Marco Polo marched

and the Empire welcomed him with honors.

In the form of good and creative contracontraagency

the power in the Empire divided

to the khanates in Persia, the Golden Horde and in China,

of which power faded too quickly.

In the form of contracontraagency

the  popular uprising expelled away

the Mongols from the conquered China

and the new empire was founded.

 

Contra- (or contraco-) agency (Devil):

 

The last conqueror

 was the ruler Timur Tarmashirin Khan,

who in today's Azerbaijan

began the foundation of a new Khanate.

In the conquest war

he reached the territory of India,

where he established his government

of the Empire of great Mughals.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot long withstand

against a more equal society.

The balance in a good war

means to defeat the enemy

and their evil limited by the defeat

to incorporate into supracoagency.

 

African realms

(10th-16th century)

 

Co- (or contracontra-) agency (Angel):

 

Development of the economy

and the devastating conquest wars

contributed to the merging of people

in the larger communities.

In Africa the Ghana Empire was established,

of which wealth came from

salt mining and extraction of gold,

the territory was the same with Ghana.

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare

so the territory in Ghana

the members of Islamic sect conquered.

The territory of the Empire of Ghana

again another rulers conquered

at first the ones of dependent Malinke Empire,

who became Muslims.

 

Co- (or contracontra-) agency (Angel):

 

Consolidation of the government

contributed to the development of the economy,

Muslim holy pilgrimage to Mecca

developed the business again.

In the form of contracontraagency

the reign of a single King

meant dynastic disputes,

to which the foreign raids joined.

 

Contra- (or contraco-) agency (Devil):

 

The territory of weak Malinke Empire

eventually conquered Songhays,

who formed their own empire,

that was destroyed by the raiders.

 

Co- (or contracontra-) agency (Angel):

 

Songhays rulers

solidified their Empire,

they became faithful Muslim amirs,

they developed culture and Islamic teaching.

 

Contra- (or contraco-) agency (Devil):

 

Famous creation of tangible (material) wealth

in the form of contraagency

attracted the conquerors

Moroccos with Spanish mercenaries.

 

Co- (or contracontra-) agency (Angel):

 

In the coastal and jungle Africa

 more larger empires developed

among them the Empire of Benin and Yoruba States

Empire of Monomotapa, and the Kingdom of the Congo.

 

Contra- (or contraco-) agency (Devil):

 

Empire of Benin and Yoruba States

traded with and sacrificed slaves,

most of the empires were conquered by the colonists,

others collaborated with them again.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot resist for a long time

against external and internal enemy.

In relation to the stronger enemy

it is needed to partly cooperate with them  in the contraagency

and at the same partly to resist them in coagency

for the establishment of an overall balance.

Frequent rotation of the mighty conquerors

 generalizes social contract,

that in itself over the  time reconciles

their good and evil agencies.

 

Old american cultures

(15th-16th century)

 

Empire of the Aztecs

 

Co- (or contracontra-) agency (Angel):

 

Common farming of land

contributed to the merging of people,

who settled in the fertile areas,

in Mexico they were Aztecs.

 

Contra- (or contraco-) agency (Devil):

 

Through the conquest war

 Aztecs subjugated the Mexican territory,

 their great Empire was ruled by

family and military nobility.

In the war of conquest

they acquired human sacrifices for the gods,

whom war prisoners became

after their defeat.

The destruction of the Aztec Empire

was made by Spaniards,

who teamed up while conquering

with the conquered tribes and enemies.

 

Empire of the Incas

 

Co- (or contracontra-) agency (Angel):

 

Common farming on land

contributed to the merging of people,

who then settled down

and they founded tribal unions.

 

Contra- (or contraco-) agency (Devil):

 

Through the conquest war

they conquered the territory of South America,

the reign in their extensive submitted Empire

 the monarch, Incas and local rulers had.

Absolute reign of their king

included the war of conquest,

on which submitted nations participated in,

which contributed to the cohesion of the kingdom.

After the end of their expansion

in the form of contracontraagency

 power struggles started

within the ruling society.

The destruction of the Inca Empire

made the Spaniards,

who therefore joined

with the conquered Indians.

 

The Mayans

 

Supracocontracoagency (God):

 

Mayan civilization

in the form of contracontraagency,

when the Spaniards came to America,

was already disbanded on the local principalities.

 

Spanish colonization

 

Contra- (or contraco-) agency (Devil):

 

The wealth of South America

 attracted the Spaniards there

 to conquer it for themselves

using the conquest war.

With the blessing of the Pope,

who conducted with war weapons

 here the the missions,

they split up the territory with the Portuguese.

The Spaniards oppressed hard

the subjugated local Indians

by servile works,

which they replaced by taxes.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

at the instigation of Pope,

who said the Indians to be the people,

their slavery was removed.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot resist for a long time

the fight inside and outside the society.

In relation to the apparently stronger enemy

it is needed to partly cooperate with them in the contraagency

and at the same partly to resist them in coagency

for the establishment of the general social contract.

 

7.4 MODERN PERIOD

 

Century of discoveries

(15th-16th century)

 

Supracocontracoagency (God):

 

In the form of co- and contra- agency

it was the century of discoveries,

that meant conquest fights

but also the development of peaceful trade.

The massive development of marine science

enabled the voyage of Vasco de Gama

to India, along the coast of Africa,

thus there began the business period.

In 1492 Christopher Columbus discovered America,

Amerigo Vespucci discovered Brazil,

ships of Ferdinand Magalhaese

achieved a circumnavigation of the globe.

 

Confessional split

(16./17th century)

 

Contra- (or contraco-) agency (Devil):

 

Ecclesiastical social contraagency

laid in the superiority of power

inside the national churches

and also outside them in the society.

Ecclesiastical thought contraagency

laid in the thought superiority

of the Church's teaching in all knowledge

also in the Bible exploring.

Against the supremacy of religious teaching

in the knowledge of the Christian Bible

 in Germany Martin Luther (his predecessors were Cathars  in France, Jan Hus in the Kingdom of Bohemia and Thomas Müntzer during German Peasants' War) stepped out in his sermons,

according to whom, even without the priesthood the salvation can be.

 

Co- (or contracontra-) agency (Angel):

 

The power and mindset fights

in the German feudal society

led to the victory of the land manor

in deciding on the faith.

The dictates of religious teaching

 on the Swiss territory

the reformers John Calvin and Huldrych Zwingli denied,

who were involved in the power struggle.

The power struggles in the Royal England

were reflected in the Anglican Church,

by which formation Henry the eighth

 fought against the Papal hegemony.

The monarch ruled over the Church in France

in the context of his almost absolute power,

resistance to the royal and ecclesiastical power

for religious freedom the Huguenots led.

 

Contra- (or contraco-) agency (Devil):

 

In France the fight ended by the victory of the King,

in its forehead Cardinal Richelieu stood (Cardinal Armand Jean du Plessis, Duke de Richelieu)

(see http://cs.wikipedia.org/wiki/Armand-Jean_du_Plessis_de_Richelieu ),

which caused massive emigration

primarily to North America.

With the religious contra (contra) agency

whether for freedom or hegemony

conquest goals associated

in the terrible Thirty Years' War.

 

Co- (or contracontra-) agency (Angel):

 

Although the war for power in Europe

Catholics nor Protestants did not win,

development in the form of contracontraagency

went toward religious freedom.

 

Supracocontracoagency (God):

 

The social contract

at the State government of only one party

is only imperfect,

it will not stand up in internal and external struggles.

The contract is perfect,

that unites co- and contra- agencies

into harmony of higher overall agency

of their good and evil.

 

China and Japan

(14th-19th century)

 

China

 

Contra- (or contraco-) agency (Devil):

 

After the expulsion of the Mongols

 the leader prevented the outbreak of fighting

by execution of his generals

and he created the Ming dynasty Government.

 

Co- (or contracontra-) agency (Angel):

 

The Government of one Chinese emperor

was the time of peaceful development

of central official government,

of the great wall and the merchant flotilla.

In the form of contracontraagency

social unrests broke out,

when the oppressed peasants

rebelled against the taxes.

 

Contra- (or contraco-) agency (Devil):

 

Of the power struggles in China

 the foreign conquerors took advantage,

gradually the Manchu tribes

 set up their Qing dynasty in China.

 

Co- (or contracontra-) agency (Angel):

 

In the times of victory

 the development of science and culture started,

the Christianity was developed,

the emperors extended the Chinese territory

The power of one Chinese emperor

resulted in social strikes,

 the submitted tribes were rebeling

and also emperor´s subjects.

 

Contra- (or contraco-) agency (Devil):

 

Of the weakness of the imperial government

 the colonial powers took advantage,

by opium trade and military force

finally they made China dependent on them.

 

Japan

 

Contra- (or contraco-) agency (Devil):

 

Absolute government of the emperor

brought the power struggles,

the power of a single monarch

 gradually fell apart.

 

Supracocontracoagency (God):

 

In the form of contracontraagency

the resistance against the power of the emperor began,

in the form of the evil contraagency

the shoguns fought out their absolute power.

Minamoto  no Yoritomo and his successors,

to which the rulers of the Hojo family belonged,

they became the first Japanese shoguns,

whose power the civil wars ended.

Other Japanese rulers

 were the powerful shoguns families

Takauji, Ashikaga

and Tokugawa Ieyasu.

 

Contra- (or contraco-) agency (Devil):

 

Lack of freedom

in the Japanese society

with the absolute power of the government of shogun

meant the underdevelopment of the economy.

Exaggerated economic debts

with credit paper money

caused further hardship

to the Japanese economy.

 

Co- (or contracontra-) agency (Angel):

 

The government of a single shogun

cooperated further with foreigners

in the fight against rebels,

that returned the power to the emperor.

In the form of contracontraagency

Japan does not become a colony

of Western powers,

who fought for the shogun.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot withstand over the time

 the fighting inside and outside the society.

Perfect is the balanced social contract,

the result of the historical development,

that reconciles the general evil and good.

 

Russia

(9th-17th century)

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare

Varjags, the Swedish Vikings

conquered the Principality of Novgorod.

Then, when they conquered the North of Russia,

they conquered also Kiev

and they pledged the Slavic tribes,

to contribute them the charges.

 

Co- (or contracontra-) agency (Angel):

 

Rurick government of Kiev Russia

was divided on individual principalities,

of the power struggles against the strong government

Mongolian conquerors took advantage.

 

Contra- (or contraco-) agency (Devil):

 

Mongolian raiders

conquered the territory of Russia,

they founded a large empire,

that they called Golden Horde.

 

Co- (or contracontra-) agency (Angel):

 

On the conquered Russian territory

they left the principalities,

conquered Russian princes

contributed charges and troops.

 

Supracocontracoagency (God):

 

In the form of the evil contraagency

the State oppresses the serfs

and in the form of despotic government

they are later followed by the Czars.

In the form of higher supracoagency

the Novgorod prince Alexander Nevsky

partly cooperated with the Mongols

and party he denied them by his independence.

In relation to the stronger enemy

it is needed to partly cooperate with them in contraagency

and at the same time partly to resist them in coagency

for the establishment of an overall balance.

 

Co- (or contracontra-) agency (Angel):

 

In the form of creative contracontraagency

Alexander Nevsky defeated the conquerors

at the overwhelming defeat for the Swedes on the Neva

and also the defeat of the Teutonic Knights.

 

Supracocontracoagency (God):

 

Similar to Alexander Nevsky

also the Moscow prince Ivan Kalita of Moscow

partly collaborated with Mongols

and partly he resisted them in independence.

 

Co- (or contracontra-) agency (Angel):

 

Prince Dmitry of Moscow

called the Mongols to fight

and by the river Don at Kulikovo Field

the Russian troops defeated them.

 

Contra- (or contraco-) agency (Devil):

 

In the form of contraagency

the Moscow prince gained

the entire Russian territory

using the conquest war.

The Russian tsar Ivan IV Terrible

set the basis of absolute power,

in the form of contraagency nobles and subjects

the Russian tsar oppresses very severely.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

a power struggle broke out,

of which the Polish troops made use

to attack the tsarist Russia.

In the form of contracontraagency

the Russians chased away these troops

and as the new ruler of Russia

they chose Michael Romanov.

The creation of an absolute government,

when tsar Peter the Great ruled,

meant to reform the army,

legislation and administration.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot withstand over the time

the fight within the society.

Perfect agency balance,

to which development is gradually going,

is in general social contract

which reconciles the originators of the good and the evil.

 

Great colonial empires

(17th-18th century)

 

Contra- (or contraco-) agency (Devil):

 

The creation of tangible (material) wealth

instigated the conquest warfare

Western European conquerors

so got colonies in the world.

The Spaniards conquered South America

where they introduced predatory Government,

in particular the strict control of trade,

maritime trade in the form of monopoly.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

internal strikes erupted

settlers managed to gain equality

and they wanted to achieve independence.

 

Contra- (or contraco-) agency (Devil):

 

The Portuguese kingdom

conquered parts of Africa

and then the whole Brazil,

which achieved its independence.

The French conquered the territory

in Africa, America, and India,

where they introduced an absolute government

and maritime trade monopoly.

Dutch East India Company

 was exclusively private

and it gained the territories in India,

in the colonies the self-government was pushed through.

The largest colonies

 the United Kingdom conquered

both in India and Africa,

Australia and America.

 

Co- (or contracontra-) agency (Angel):

 

The large reduction of self-government,

commercial and maritime monopolies

raised in the form of creative contracontraagency

the liberation struggles in the USA.

 

Contra- (or contraco-) agency (Devil):

 

In the form of contraagency

 the United Kingdom conquered

at the expense of Spain, Portugal and France

some of by them in this epoch conquered colonies.

 

Supracocontracoagency (God):

 

The social contract

at the domination of a conqueror,

raises the social struggles,

of which aim is freedom.

The perfect social contract,

which in the termination of the supracoagency

reconciles freedom and obedience,

is limiting the agency evil and good.

Good and evil freedom,

good and evil non-freedom

of a nation will be eventually reconciled

like a perfect supanational social contract.

Perfect international social contract

is an equal State standing over nations,

that is restricting a civic and national goods and evils

in the range of overall balance.

 

The industrial revolution

(1750-1850)

 

Supracocontracoagency (God):

 

In the form of cocontraagency

in this historical period

 scientific discoveries are carried out

and next the industrial revolution.

Then the knowledge of science

led to higher frequency

as of creative coagency

so the devastating contraagency.

Huge progress occurred in the textile industry

thanks to the mechanical weaving loom and spinning machine,

furthermore in an iron and steel industry

in the puddling oven.

Furthermore there was a development on the rail,

steam locomotives

dominated the first tracks

especially in the UK.

The development of all industry

in the form of contraagency

led to the exploitation of the people

and loss of work.

In the form of good coagency

the development of industry

eliminated poverty

and it also began the labor fight.

 

Enlightenment and revolutions

(18th century)

 

Co- (or contracontra-) agency (Angel):

 

In the form of creative contracontraagency

the social contract generalizes,

its theory

as well as its practice.

In the fight against the nobility,

the Church and the King

 the townspeople are quite successful

and they overtook Government.

United States in America

are getting rid of the reign of King

and in the form of democratic government

then in the war they achieve freedom.

In royal France

bourgeoisie put into power

a constitutional monarchy,

later the form of the republic.

 

Contra- (or contraco-) agency (Devil):

 

The appearance of the bourgeoisie contraagency

was in Jacobite dictatorship,

the sharp social strikes in France

 resulted in a coup of the future emperor Napoleon Bonaparte.

 

Co- (or contracontra-) agency (Angel):

 

In Austria and Prussia

the fight between the nobility and burghers

the king solved by limiting the power of

the ecclesiastical and secular nobility.

 

Contra- (or contraco-) agency (Devil):

 

In Austria and Prussia.

of restricted power of the nobility

 each of the rulers took advantage

to forceen their own power.

The famous King of Prussia

on the territory of Germany

Frederick II The Great

led the wars of conquest.

 

Supracocontracoagency (God):

 

The social contract

at the government of only the few

cannot withstand over the time

the fight within the society.

The permanent cycle of historical development

generalizes social contract

as the reconciliation of the good and the evil,

thus the balance will be finished.

 

Epoch of the national States

(19th century)

 

Supracocontracoagency (God):

 

The form of cocontraagency

consisted of a conservative contraagency

and further of the liberal contracontraagency

and their mutual fight.

While the liberal parties

were seeking for democracy,

in contrast the conservatives

 have seeked for the monarchy.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

the European powers

 defeated finally

Napoleonic conqueror.

 

Contra- (or contraco-) agency (Devil):

 

In the form of the evil contraagency

the powers supported

at the Wien Congress

the government of the monarchy.

 

Co- (or contracontra-) agency (Angel):

 

In the form of contracontraagency

they chased away their conquerors

and without the conquest the  nations in South America reached

their independence and freedom.

In the form of contracontraagency

in the United States of America

the American Civil War brought

emancipation to the negro slaves.

 

Supracocontracoagency (God):

 

In the form of cocontraagency

whole Germany and Italy

were subsequently united

using the conquest war.

Although the territory was captured

by Sardinian and the Prussian armies

led by their Kings,

they represented the national will.

The social contract

in the form of a nation

still generalizes the balance

in the context of historical development.

Perfect international social contract

is an equal State standing over the nations,

that restricts civic and national goods and evils

in the range of overall balance.

 

4.7 ISRAEL (2000 BC-20th century)

 

Co- (or contracontra-) agency (Angel):

 

The creation of tangible (material) wealth

contributed to the settlement of the local territory

suitable for agriculture,

as tribes of Israel behaved.

Nomadic pastoralists,

the original Israelis

 came from Mesopotamia

 and they settled in Palestine.

One of the tribes

settled in Egypt,

where the rulers enslaved them

and so they returned to Palestine.

 

Contra- (or contraco-) agency (Devil):

 

By the conquest of the territory of

the whole Palestine

they formed their own kingdom,

that subjugated the other tribes.